July 31st
1932-Barbara
Gittings, one of the pioneers of gay and lesbian activism. Barbara Gittings
(July 31, 1932 – February 18, 2007) was a prominent American activist for Gay
equality. She organized the New York chapter of the Daughters of Bilitis (DOB)
from 1958 to 1963, edited the national DOB magazine The Ladder from 1963 to
1966, and worked closely with Frank Kameny in the 1960s on the first picket
lines that brought attention to the ban on employment of Gay people by the
largest employer in the US at that time: the United States government. Her
early experiences with trying to learn more about lesbianism fueled her
lifetime work with libraries. In the 1970s, Gittings was most involved in the
American Library Association, forming the first gay caucus in a professional
organization, in order to promote positive literature about homosexuality in
libraries. She was a part of the movement to get the American Psychiatric
Association to drop homosexuality as a mental illness in 1974. Her
self-described life mission was to tear away the "shroud of
invisibility" related to homosexuality that associated it with crime and
mental illness. She was awarded a lifetime membership in the American Library
Association, and the ALA named an annual award for the best gay or lesbian
novel the The Barbara Gittings Award. The Gay and Lesbian Alliance Against
Defamation (GLAAD) also named an activist award for her. At her memorial
service, Matt Foreman, the directory of the National Gay and Lesbian Task Force
said, "What do we owe Barbara? Everything."
1969-At a
second meeting of New York’s
Gay Liberation Front “the chairmanship was constantly switched around because
there was a rather sharp division in the meeting as to whether the purpose of
the group should be self enlightenment (as kind of consciousness-raising type
thing) or integration immediately with other revolutionary or militant
movements.” 52 per cent of the meeting voted for staying with their own
problems. Then there was a lot of
shouting, disruption, chaos! People were
quite adamant that if one is radical about one thing then one must be radical about everything. While
the majority voted to lay low before joining the rest of the revolution the
minority people were determined and they moved off into another room. Bill
Weaver said “a lot of young people were in GLF who had been in the radical and
peace movement for a while- people who would naturally consider Mattachine and
similar organizations “arch-conservatives.”
But some of the New
GLFers who had been in the Movement “were very
upset,” added Jerry Hoose, “because they couldn’t be open homosexuals and be in
the Movement at the same time.” By helping to create GLF as a radical front
they now could be. The combination of radicalism and homosexuality in GLF
created problems unique to the organization because of some being radicals first
and homosexuals second…they were people with no homosexual awareness. Marcus Overseth of
the San Francisco Free Press stated that people whose emphasis is on the left
rather than being Gay might be called Gay Leftists. The primary orientation of
left Gay social revolutionaries is Gay. Their major interest in Gay liberation
is just what the name implies-to end
discrimination against homosexuals to free their brothers and sisters from self doubt and self hate and to build the Gay counter culture. Gay Leftists however look upon the Gay liberation movement as a means of furthering their peculiar notions and political revolution. They look at Gay liberation through leftist lenses from a frame work of Marxist-Leninist thought. To such persons the most important reason for their involvement is not freedom for Gay brothers and sisters but for blood in the streets revolution. The call of a liberation appealed in 1969 to a variety of young or young minded American homosexuals whose sole common denominator was impatience. They had shed or were shedding all vestiges of homosexual shame, wanted to live in the light. They were ready for a confrontation with anybody who might challenge or even delay their right to do so. GLF did not become SDS (Students for a Democratic Society) revolutionary.
Jerry Hoose |
discrimination against homosexuals to free their brothers and sisters from self doubt and self hate and to build the Gay counter culture. Gay Leftists however look upon the Gay liberation movement as a means of furthering their peculiar notions and political revolution. They look at Gay liberation through leftist lenses from a frame work of Marxist-Leninist thought. To such persons the most important reason for their involvement is not freedom for Gay brothers and sisters but for blood in the streets revolution. The call of a liberation appealed in 1969 to a variety of young or young minded American homosexuals whose sole common denominator was impatience. They had shed or were shedding all vestiges of homosexual shame, wanted to live in the light. They were ready for a confrontation with anybody who might challenge or even delay their right to do so. GLF did not become SDS (Students for a Democratic Society) revolutionary.
1974-The Center for Disease Control reported that Gay and bisexual men account for
1/3 of all cases of syphilis in the US.
1986 Jeff Levi, executive director of National Gay and Lesbian Task
Force, addressed the Senate during hearings on the nomination of William
Rehnquist to the Supreme Court. Strom Thurmond questioned him on why NGLTF
doesn't work for something constructive such as changing homosexuals into
heterosexuals.
1988 I woke up about 7:30, got dressed, and went over
to the lodge for breakfast of sausage and scrambled eggs. At 10 a.m. Affirmation held a non-sectarian devotional up at the outdoor chapel on the hillside. It was so spiritually moving to be surrounded by nature. Rocky O'Donovan talked about Jose Sarria who sang “God Save Us Nelly Queens to Gays locked up in the San Francisco jail, before Stonewall. Chip Prince spoke about nature and the spirit. I spoke how I feel we as Gay people must help the Lord complete his mission of Liberating the Captives and Binding Up the Broken Hearted by liberating the oppressed in our communities and bind up the broken hearted among us. Dave Malmstrom was moved to speak about his suicide attempt years before and how he knows that God saved him for better things. People were in tears from Dave simple talk. After the devotional we came back to the camp, had a lunch of creamed beef and baked potatoes with a cheese sauce.
Then we sang Chris Williamson’s ‘Song of the Soul’ song, packed up our gear hauled down the Gay Flag from the flag pole and ended the first Gay Retreat in the history of Utah. It was wonderful and I feel some healing, nurturing, and educating went on this weekend. John Reeves before we left signed a contract with Lorraine Clark, the camp director for next year for the dates August 4, 5, and 6th. We all came off
the mountain better people. Indeed the Gay Spirit divine was with us this
weekend. Back in Salt Lake City, in the evening went to KRCL where Becky Moss
and I taped two shows, one with Dan Fahndrich about Beyond Stonewall, and
another with Russ Lane about the National Conference of Affirmation to be held
this year in Hollywood, California. At Affirmation they were watching the video
Making Love with Kate Jackson and
Harry Hamlin [Journal of Ben Williams]
to the lodge for breakfast of sausage and scrambled eggs. At 10 a.m. Affirmation held a non-sectarian devotional up at the outdoor chapel on the hillside. It was so spiritually moving to be surrounded by nature. Rocky O'Donovan talked about Jose Sarria who sang “God Save Us Nelly Queens to Gays locked up in the San Francisco jail, before Stonewall. Chip Prince spoke about nature and the spirit. I spoke how I feel we as Gay people must help the Lord complete his mission of Liberating the Captives and Binding Up the Broken Hearted by liberating the oppressed in our communities and bind up the broken hearted among us. Dave Malmstrom was moved to speak about his suicide attempt years before and how he knows that God saved him for better things. People were in tears from Dave simple talk. After the devotional we came back to the camp, had a lunch of creamed beef and baked potatoes with a cheese sauce.
Then we sang Chris Williamson’s ‘Song of the Soul’ song, packed up our gear hauled down the Gay Flag from the flag pole and ended the first Gay Retreat in the history of Utah. It was wonderful and I feel some healing, nurturing, and educating went on this weekend. John Reeves before we left signed a contract with Lorraine Clark, the camp director for next year for the dates August 4, 5, and 6th. We all came off
Urvashi Vaid |
Joe Redburn |
2002 David Nelson: Press Release: Pride rumblings, July 30. By many
accounts, the Utah Pride Inc. 2002 celebrations that were produced last month
were the most satisfying ever. The unseasonably cold weather aside, it seemed
that never have so many enjoyed the work of so few. Outside observers might be
tempted to vaunt the group as a model of non-profit management which struggled
valiantly to return from the brink of fiscal and managerial malfeasance. As
interviews today suggest, they'd be wrong. With a group board-of-directors
meeting scheduled for Thursday and a separate, closed board meeting on Friday
or Saturday, community leaders are watching tentatively for signs of
independence and stability following the resignation today of group Executive
Co-Chair Billy Lewis and other troubling news. Amid charges that the group
executive committee, not its board, is now the final arbiter of corporate
decisions, I wonder
also about possible conflicts of interest that the
committee members might harbor. One of the hallmarks of any non-profit
corporation -- and certainly of those with fiduciary trust and responsibility
-- is the separation of its asset management from other groups, especially
other non-profit corporations. Yet, there's reportedly $3,400 of unsold bottled
water being stored at the Gay and Lesbian Community Center of Utah Inc. office.
Utah Pride Inc. owns the water and rents a storage unit for its other needs,
but for as yet unknown reasons, the water is kept by the center. Maybe, with
the overall Utah Pride Inc. budget, some thousands of dollars of water is
inconsequential, but with no verified audit of the group's financial activities
released yet to the public -- let alone to its board -- it's easy to see where
the guessing game, and finger-pointing begin. Reports suggest that an audit
would prove a deficit -- the first in the group history. Finally, it's reported
that the group committee has subsumed complete authority of group financial
matters. State corporation laws require that non-profit corporate directors
exercise that authority. If, in fact, these directors aren't the group
governing board, let them say so. I believe it's good for our Utah Pride Inc.
leadership to be independent, open and honest. They may still claim this by
storing and managing their own assets, allowing for public advice on the
selection of new leaders to fulfill the vacancies left by the resignation of Lewis and others,
allowing for open and publicized meetings, and proving due diligence in the
timely publication of the group accounting reports. That means obviously that
the two meeting that are planned for this week should be postponed until public
notice about their rescheduling has be made. Anything less, and I'm afraid
their valiant struggle was, indeed, for not. David Nelson
Billy Lewis |
- Subject: I have some questions as to the source of the information in this posting?? What interviews are you talking about and where can we see these interviews??? Which Community "leaders”? What other troubling news? Who is making these charges? Reported by who? Who's finger pointing besides you? What reports and from where, if as you say, nothing is being released?? Reported by whom and to whom?? Who else has resigned?? ?”
- David Nelson Re: Pride rumblings, July 30The source of the information contained in my report asked for and will remain in deep background. While I encourage full disclosure by my source in time, I recognize and respect the need for anonymity.
2003 Cache Valley Alliances’s DAY TRIP TO BEAR LAKE When: Thursday July 31, 10:00 am Where: Carpool from Kelly [Byrnes]& Courtney [Moser]'s WE will
go to the North Beach, Bring either money to buy lunch or a picnic and Plenty
of Sun Screen and Sand Castle Building equipment etc.
2004 Glen Warchol, Salt Lake Tribune Business Desk reporter, did a
nice write up on Salt Lake Metro. The print version has a great picture of
Michael Aaron holding the blow-up of the inaugural issue.
2005 The RCGSE
Along With Empress 30 Krystyna Shaylee
Present BBQ & Volley Ball in the Park: When: Sunday July 31st
Time: 1:00 pm until when ever Cost: $5 to Benefit the PWA Christmas Fund Where:
Sugar House Park (first Terrace area on the left after the first hill by the
Duck Pond)
Scott McCoy |
2018 Confusion over gender-inclusive restrooms at the LoveLoud
Bobbee Trans Mooreman |
Brianna Cluck |
Brianna Cluck said
concerns about the festival’s inclusion of transgender people began before
Mooremon’s experience that Saturday. Cluck said the groups had been told days
in advance that all the restrooms would be gender-inclusive — but on the day of
the event, there were only two. Wading through a sea of 35,000 concertgoers to
find one of two gender-inclusive restroom in a large venue would be impractical
and uncomfortable, she said. “On the
outside looking in, it can seem to be a little petty,” Cluck said. “It’s about
more than that. It’s about respect and equality.” Since then, several LGBTQ
groups — including Parents, Families and Friends of Lesbians and Gays (PFLAG)
Provo and Ogden Pride — have released statements expressing disappointment and
asking LoveLoud for change. “We have confidence that the organizers of LoveLoud
will be able to learn from this event and do better in the future,” PFLAG Provo
wrote in a Facebook post. “For our part, we intend to ask more questions and
get detailed answers when we participate in any future community events." LoveLoud
representatives said in a statement Monday that they were “saddened” to hear of
reports of discrimination at the festival. “We have a zero-tolerance policy
toward any behavior that makes anyone feel unsafe or unwelcome,” the statement
reads. “As an organization dedicated to creating safe and affirming events for
our LGBTQ+ friends and families, our staff, volunteers, and charity partners
were asked to participate in an LGBTQ+ cultural competency training. We are
committed to learning from our mistakes and will continuously work to improve
the lives of LGBTQ+ people in our community and beyond.” The statement added
that if concertgoers wished to shared their experience “so that we know where
we excelled and where we have room to grow,” feedback could be sent to info@loveloudfest.com. Mooremon said
Monday that she hopes her experience will lead to changes at future LoveLoud
events — including mandatory gender-inclusive restrooms. She hopes the
organization might also consider creating a working group to focus on issues
involving underrepresented groups, like the transgender community, people of
color and those who are disabled. Cluck said Provo Pride will still come back
next year to the LoveLoud Festival but added that she hopes the restrooms will
be gender-inclusive and the volunteers better trained. “These are issues that
happen, that hurt the community and make people uncomfortable,” she said. “But
these are issues we can learn from and LoveLoud can learn from.”
2019 Pepper Prespentt, first Emperor
of the Royal Court, presented her Utah Queer Historical Society's "Oratory" (public oral
history Wednesday night, 6:30 pm at the Utah Pride Center. All are welcome!
The event is free but donations to the Historical Society are also accepted.
Light snacks served. Pepper has been an LGBTQ rights activist
since the 1970s. She helped to fund and support the establishment of the Gay
Help Line in the 70s and 80s. In 1976, Pepper was one of the founders of the
Royal Court of the Golden Spike Empire and is one of its most active members to
this day, having earned a Lifetime Reign as Emperor 1 and King Father of Utah
of the Golden Spike Empire. In May, Pepper received the Kristen Ries Community
Service Award for her many years of activism.
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