Wednesday, March 5, 2014

This Day In Gay Utah History March 5th

5 March 5-

1953 Utah enacted a psychopathic offender law in 1951.Specific criminals, including anyone convicted of sodomy, lewdness, or an attempt to commit either, were required to be referred for mental examination prior to sentencing. Commitment for life was compulsory for anyone so examined who was determined to be suffering from mental illness.This law was amended in 1953 to add "assault with intent to commit sodomy" to the list of referable crimes Laws of Utah 1953, page 30, ch. 22, enacted Mar. 5, 1953

1969 -Albert Ross Diem, 45,  of 1181 Lake Street was arrested when police seized pictures, books and movies at his home deemed obscene. 35 reels of motion picture film, many photographs, and paper back books were located in a bed room closet, a desk drawer,, a film projector, and a hall closet. Charged by Police officer Jim Hoffman.  (05/15/69 SLTribune 28A)

1976- In Peoria Illinois President Ford told an audience of university students that while he has no easy answers to the question of Gay rights, he tries to be understanding of people who are different from him. His life would later be saved by a Gay man.

5 March 1978- Boyd K. Packer spoke at BYU  on a special assignment from Spencer W. Kimball saying  that homosexuality is a curable problem when considered as a moral or spiritual matter. “We have had very little success in curing perversion by treating perversion. If we try to treat selfishness there is a possibility of correction. Individuals guilty of selfish acts inevitably hurt those around them.” The first step to correction is the self commitment “to never have another deviant thought” and “breaking all connections” with people or places associated with deviant behavior.” In response to the Payne Papers President Spencer Kimball asked Apostle Boyd K. Packer to “specifically address the local problem of homosexuality and offer solutions”.  Packer delivered his now famous “To the One” speech during a 12 Stake fireside at BYU. Although the speech dealt with homosexuality, Packer used the word homosexual only once because he felt that Mormons, “can very foolishly cause things we are trying to prevent by talking to much about them”. Mr. Boyd K. Packer spoke at BYU  on a special assignment from Spencer W. Kimball saying  that homosexuality is a curable problem when considered as a moral or spiritual matter. “We have had very little success in curing perversion by treating perversion. If we try to treat selfishness there is a possibility of correction. Individuals guilty of selfish acts inevitably hurt those around them.” The first step to correction is the self commitment “to never have another deviant thought” and “breaking all connections” with people or places associated with deviant behavior.” Packer, Boyd K. (1978), To the One: Address given to the Twelve Stake Fireside, Brigham Young University, March 5, 1978 published in 1978 by "Corporation of the President of The Church of Jesus Christ of Latter-day Saints" Finding "the cause of this condition" is "an essential step in developing a cure." (1) "It is not desirable; it is unnatural; it is abnormal; it is an affliction.  When practiced, it is immoral.  It is a transgression." (p. 2) (2) "I accept that word [homosexual] as an adjective to describe a temporary condition.  I reject is a noun naming a permanent one." (p. 2) (3) The "reason why we in the Church do not talk more openly about this subject"...is because "with many things, it is easy - very easy - to cause the very things we are trying to avoid." (p. 3) (4) "Some who become tangled up in this disorder become predators.  They proselyte the young or the inexperienced." (pp. 5-6) (5) "Perversion may have some very physical expressions, but it is not a physical disorder.  A most extensive physical examination will not reveal one shred of evidence that it is." (p. 9) (6) "Have you explored the possibility that the cause, when found, will turn out to be a very typical form of selfishness - selfishness in a very subtle form?"  (pp. 10-11)

1985- Salt Lake City’s The Best Source signed an agreement to be affiliated with the National Gay Radio Network headquarters in San Francisco for news.

1986-Wednesday AFFIRMATION-“I went to Affirmation -Salt Lake Chapter for the 2nd time tonight. The discussion was about the LDS Church’s attitude towards Gays and we talked about our difficult dealings with the church. I talked about my disfellowshipment back in 1976 for the first time in real detail.  It felt good to get a lot of the anger and hurt out with people who could really commiserate. Paul lead the meeting tonight starting off by reading a poem. I found out that this guy named John Cooper is the real chapter director of Affirmation. “(Ben Williams Journal 1986)

1988- Saturday A scheduling meeting was held by LGSU President Chris Brown,  Wasatch Affirmation Director David Malmstrom, and Unconditional Support Director Ben Williams to plan monthly Saturday dances to be held at the Salt Lake Central City Community Center and the Unitarian Church.  These are tentative dates for dances this year- April23rd, May 14th, June 4th, June 18th, July 2nd, July 16th, August 6th. August 20th, September 17th, October 15th, October 29th, November 12th December 17th and December 31st. We also discussed how disappointed we are in The Youth Group and their failure to follow through on the objectives we asked them to do if they wanted our support.  Garth Chamberlain is now saying he doesn’t want any adult supervision. [Ben Williams Journal 1988]

5 March 1992- David E. Robinson, director of the Utah Division of Occupational and Professional Licensing, that licenses health-care workers wanted the state health department to share results of confidential AIDS testing. Robinson said his agency could better regulate health professionals if he knew who was infected with HIV. The director of the Utah AIDS  Foundation opposed the measure saying licensing officials shouldn't have open access to test results.  ``It really shouldn't matter if they [health professionals] are HIV-positive or not,'' said  foundation director Ben Barr. ``What should matter is whether the worker is using standards the profession set for them.'' Geoffrey. Wertzberger estimated there may be 20 health-care workers in Utah who are infected with HIV.  [SLTribune]

1995 Douglas Kinney-Frost is perplexed by the gay-straight debate:  ``I don't even know what it would mean to be a `gay choir.' What music would I do differently than I do now?'' Choir members rehearse for March 12 performances. Group began ``as a bunch of guys singing around a piano.''    Although it is called ``An AIDS Requiem,'' next weekend's performance of ``When We No Longer Touch'' by the 40-voice Salt Lake   Men's Choir is not disease-specific. The 1991 piece by the late Kris Anthony ``explores the entire grieving process,'' according to Douglas Kinney-Frost, who will conduct the chorus and 20-member contingent of Utah Symphony players. ``Everybody has grieved,'' added R. Adrian Ruiz, choir president. ``It can be a divorce, friends or children moving away, losing a job, or the death of a pet.''  Guest soloist is soprano Heidi Bloyer, and the program will be introduced by local radio personality Amanda Dickson, the choir's regular master of ceremonies. The March 12 concert at the Cathedral Church of St. Mark, 231 E. 100 South, will follow a Saturday night workshop on coping with loss and an update on AIDS research. Speakers will be Salt Lake City physician and AIDS-treatment pioneer Kristen Ries, and Kathleen Braza, who heads the Intermountain Organ Recovery Services' bereavement program. The events are the second benefit since Kinney-Frost, a 27-year-old Murray native, became music director in 1992. Proceeds will be split between the Utah AIDS Foundation and the People With AIDS Coalition of Utah. Last year, some $5,000 in proceeds went to Our Lady of Lourdes Catholic Church in Magna for its social and music ministry. Next year's edition will raise funds for the YWCA's Women in Jeopardy project, which targets domestic violence, added Nancy C. Ghirla, who last year became the choir's administrative director. Sunday's composition, Kinney-Frost explained, is a hybrid -- Andrews' music, poetry from the book How to Survive the Loss of a Love co-written by Peter McWilliams, and the Latin text of the traditional Catholic Requiem Mass. But it doesn't ``feel like a requiem,'' said Kinney-Frost, who added that the piece is subtitled ``A Song Cycle for Survival.'' Anthony, a member and assistant conductor of the Dallas-based Turtle Creek Chorale, was going through the end of a long-term relationship when a friend gave him a copy of the self-help survivors' book in which a psychologist and medical doctor explore the seven stages of the grieving process -- from anger to denial to acceptance. The volume ends with seven poems by McWilliams that describe grieving in a nonclinical, lyrical way. When Anthony was diagnosed with AIDS, ``the composition became the focus of his life,'' Kinney-Frost said. It was featured in the hourlong PBS-aired documentary ``After Goodbye: An AIDS Story.'' Anthony never saw the 1993 documentary, Kinney-Frost recounted. The day before the show aired on a Dallas PBS station, he died at age 31. ``It's remarkable,'' the conductor added. ``No,'' he paused, ``actually it's depressing as hell that at the height of his first big work, he dies of AIDS.'' The work is listener-friendly, ``and despite the Latin, you can tell by the music exactly what's happening -- you can sense the mood,'' Ruiz explained. ``We passed the box of Kleenex around the first time the choir listened to it,'' he added.  No matter how moved by the material, performers ``don't want to go onstage and `lose it,' '' said Kinney-Frost. ``So I've encouraged the choir to `lose it' at rehearsals.''    Similarly, while the singers are all volunteers, recent emphasis has been on professionalism. Besides hiring a music director and administrator, it has engaged Ruth Stoneman of Bountiful as its composer-in-residence, and is aggressively seeking grants from arts organizations and foundations Kinney-Frost -- who also is music director of the Colorado Lyric Theatre Festival – foresees the choir's first recording and out-of-town tours He mentioned southern Utah destinations such as Cedar City, St. George and the O.C. Tanner Amphitheater at the entrance to Zion National Park. All of which takes money. Next weekend's events are in part underwritten by the Utah Arts Council, the National Endowment for the Arts and the Episcopal Diocese of Utah, ``and without them, this benefit wouldn't be possible,'' the music director said. The choir began ``as a bunch of guys singing around a piano,'' said Ruiz. It was formally organized in 1982 with 16 members. A half-dozen still are on the 60-member roster. It never is at full strength ``because some take time off for school -- or take a break for a season and then return.'' Ages range from 18 to 65, and the singers represent professions from physicians to postal workers to policemen.  The choir stages three main concerts --Christmas, spring and the benefit -- plus 20 to 30 free ``outreach'' programs to churches, hospitals and senior-citizen centers.  Kinney-Frost, who is in a long-term gay relationship, said the choir has homosexual and heterosexual members, although some perceive it as a gay choir.    ``We've always had both [gays and straights],'' added Steven Ireland, the ensemble's publicist. ``As far as us having any political agenda,'' Ruiz said, ``there's none.'' Kinney-Frost admitted he sometimes is perplexed, perhaps even amused, by the gay-straight debate. ``I don't even know what it would mean to be a `gay choir.' What music would I do differently than I do now?'' he asked rhetorically. When the Lesbian and Gay Chorus of Salt Lake City was organized in 1993, one member left to join the new ensemble -- but two others currently sing in both. Audiences are growing, said Ghirla, a Cincinnati native who runs a small business in Murray. The choir's mailing list now has 1,000 names, and there is a core audience of around 600. ``And it's not just family -- my mom and all my brothers and sisters,'' Ruiz said with a laugh. Part of this spring's concert will include country-and-Western and cowboy music, Kinney-Frost said. ``There'll be a little fiddle band with a banjo and stuff,'' he explained. `And a bit of clogging.'' And, he added with a laugh, ``I can't wait to see these guys dance.'' A Caring `Touch' The Salt Lake Men's Choir performs `When We No Longer Touch'' March 12 at 6 p.m. at the Cathedral Church of St. Mark, 231 E. 100 South. On Saturday  at 6, a workshop on coping with loss and an update on AIDS research and treatment is also planned at the cathedral. Suggested donation is $25 for both events for $15 for each. Seating is limited. For reservations, call 482-SONG. 03/05/95 Page: E3 SONGS FOR SURVIVAL MEN'S CHOIR CONCERT TO EXPLORE GRIEVING PROCESS Byline: By Lance S. Gudmundsen THE SALT LAKE TRIBUNE

March 5, 1995 Concert, workshop to focus on grief, emotion and problems of AIDS MEN'S CHOIR PLANS BENEFIT PERFORMANCE By William S. Goodfellow, Deseret News Music Critic The Salt Lake Men's Choir will be joined by members of the Utah Symphony for a performance of "When We No Longer Touch: A Song Cycle for Survival," to be presented as part of an AIDS weekend March 11 and 12.The concert will take place Sunday, March 12, at 6 p.m., preceded by a workshop Saturday at 6 p.m., both at the Cathedral Church of St. Mark. Written by Kris Anthony, who until his death from AIDS was assistant conductor of the Turtle Creek Chorale, the work was featured in the PBS documentary "After Goodbye." Composed for men's chorus, soprano soloist and small orchestra, it consists of seven sections drawn from the poetry of Peter McWilliams ("How To Survive the Loss of a Love") and the Latin text of the traditional requiem mass. Douglas Kinney will direct the performance, with Heidi Bloyer as guest soloist. KSL's Amanda Dickson will introduce the program. "It's a very emotional, extremely human piece," says Kinney, who has served as the choir's artistic director since the fall of1993. "The writing is very simple in terms of texture and harmonic structure, but when it comes to describing human emotions, such as the anger of the "Dies Irae,' it changes tempo and meters like crazy. "It also reflects the emotions Kinney says he felt during the eight years it took him to come to terms with the death of his father. "I think it's sort of a "mini loss seminar' in dealing with grief," says the 1986 Murray High School graduate. "I know it helped me put a lot of issues at rest personally. Then, in terms of the losses the entire arts community has suffered from the AIDS epidemic, it seemed like a natural for an AIDS benefit, though there's nothing in there that's specifically AIDS-related. "The weekend itself represents the latest installment in the choir's ongoing education-and-outreach program, begun under Kinney a year ago. "We did one last year for Our Lady of Lourdes, to raise money for their social and music ministry," he says, adding that next year's project will be a benefit for the YWCA's "Women in Jeopardy" program for battered women. A Utah Centennial event, it will feature a song cycle by the choir's composer in residence, Ruth Stoneman, with texts drawn from 100 years of poetry by Utah women. Kinney says he wanted to bring a comparable degree of class to this year's program. Currently based both here and in Boulder, Colo., where he heads the Colorado Music Theater Festival, Kinney served until 1993 as associate conductor at Virginia Opera. But since coming back to Utah, he says, "all the AIDS benefits I've seen have been things like casino nights, comedy nights and spaghetti dinners. I've never seen anything that actually dealt with the weight and seriousness of the disease. "That focus will also be maintained in the workshop, where University of Utah immunologist Kristen Ries, known as the "AIDS doctor" to thousands of Utahns, will address the current state of the epidemic and where research seems to be heading. In addition, Kathleen Braza, director of the bereavement program at Intermountain Recovery Services, will discuss coping with the loss of a loved one and the healing process. The two women, who Kinney says are donating their time, will also speak at the concert. Kinney acknowledges that AIDS is a topic of concern to the membership of the Salt Lake Men's Choir, but denies the group is exclusively gay." That reputation might have been deserved in the past, but not anymore. We have members who are gay, and we welcome them, but we also welcome members who aren't." That also goes for the group's audience, which Kinney calls "as diverse as any arts organization I know in town. "But this never has been and never will be any sort of political gesture and, whenever I'm asked, I tell them, "I don't even know what music you'd choose that would be different. I was trained with a particular music tradition and that's what I teach." At present the choir consists of around 40 voices and offers three major concerts a year. Last month it also sponsored a composers contest, in which the winners were Mark Johnson and Neil Hoyt, both of whose pieces will be performed on upcoming programs. The judges, Kinney notes, were himself, Stoneman and the U.'s Henry Wolking. The suggested admission donation to next weekend's concert and workshop is $25 for both or $15 for either, with proceeds going to the Utah AIDS Foundation and the People With AIDS Coalition. Prepaid reservations may be made by sending a check to the Salt Lake Men's Choir, P.O. Box 1844, Salt Lake City, Utah 84110-1844, or by calling 482-SONG.

Friday March 5-7 1999  GAY RODEO Utah Gay Rodeo Association Big Horn Rodeo in Las Vegas call Rodeo Hot line 702  593-3193

Friday March 5-13 1999 ROYAL COURT Royal Court presents Breast Cancer Awareness Week Proceeds go to Women’s Breast Cancer Assistance and Research Fund All functions throughout the community bars



5 March 2000 Affirmation --Workshop on love and personal spirituality  with Margo Hope at Metroplitan Community Church, 823 S 600 E in Salt  Lake.




05 March 2000 The Salt Lake Tribune Page: A1 Alan Hansen, with son Nicholas, has found himself at odds with leaders in his LDS church ward in Tracy, Calif., over his opposition to Proposition 22.; page A14: Brent Newbold, a Mormon bishop in Sacramento, Calif., says his ward supports the measure he believes will preserve the sanctity of families. LDS Bishop Brent Newbold of Sacramento, Calif., says his congregation backs a state proposition that would ban recognition of Gay marriage. For Some, Mormon Stance on Gay Issue Creates a Crisis of Conscience  LDS Stance On Gay Law Divides Members BY DAN EGAN   THE SALT LAKE TRIBUNE TRACY, Calif. -- It's dinner time, and Alan and Yvette Hansen's home is a quintessential picture of Mormon domesticity. Toddlers scoot from their seats and romp about, pushing a toy vacuum cleaner and toting around dolls. "My name is James!" shouts a 4-year-old who sneaks away from the dinner table while his mother tries to coax a sibling into taking medication for an ear infection. "My -- name -- is -- Jaaames!!!" "James," replies Yvette Hansen, 31, holding an eye dropper over her squirming daughter. "Use your inside voice,

please." Inside voices. That is an admonishment Alan and Yvette Hansen have been hearing themselves. The couple have been speaking out against California's controversial "Proposition 22" -- perhaps louder than they should, according to their leaders in The Church of Jesus Christ of Latter-day Saints.    The Mormon church and many of its roughly 740,000 members in California are on a crusade to pass Tuesday's ballot initiative, which would ban recognition of Gay marriages in the state. The Hansens, who describe themselves as good Mormons, have a problem with that. And now they have a problem with their church. "I obviously believe God doesn't want me to vote 'yes,' he wants me to vote 'no,' " says Alan Hansen, who opposes the initiative on grounds it could lead to discrimination against homosexuals and a loss of rights for children of Gays.    He also makes it clear he has a problem with his church's support of the measure, and because of that, he says, church leaders have slapped him with an "informal probation." It is not his opposition that is the problem, says Hansen's ecclesiastical leader, Manteca Stake President Rex Brown. "People certainly are free to say whatever they'd like to say in regards to Proposition 22," Brown says. "The real issue is speaking out against the church." Brown would not comment on Hansen's status in the church, citing church policy on confidentiality. While a majority of California Mormons appear to support both Proposition 22 and their church's unabashed support for it, the Hansens do not stand alone. Many are eager to whisper to the news media that all is not well among the rank and file. Resentment, they say, roils because the church's fund-raising and aggressive campaigning for Proposition 22 are forcing them to choose between supporting their church leaders or their homosexual family members and friends. Just last week, a 32-year-old Gay Mormon man put a gun to his head and pulled the trigger on the steps of a Mormon chapel in Northern California. He was profoundly opposed to Proposition 22, though his family insists the suicide was not politically motivated. Others disagree, but hardly any who are opposed to the church's official position will allow their names to be used in newspaper stories. They say they fear repercussions and note that when documents were leaked last summer that outlined Mormon leadership's fund-raising strategies for the campaign, leaders "were all but beating the bushes to get the squealer to come out." The chill that has since spread across California's Mormon landscape has created such a bitter climate that some say they no longer feel free even to privately express their opposition to a measure they believe is discriminatory.    "The issue is so sensitive," says one member of a Southern California ward. "It's just pretty doggone touchy and people don't want to betray themselves to somebody who might report them. In ways, it's like what I imagined it was like living in Russia, where people acted as the eyes and ears of government." So they bite their lips or speak in hushed tones, and most always insist their names not be used for publication. But not 30-year-old Alan Hansen. He is practically clanging cymbals. "This is the first time I've found myself left of center. I'm a pretty conservative guy," says the marketing manager for an Internet start-up company in San Jose. The Hansens live in the little city of Tracy, located about 60 miles east of the San Francisco Bay area. "[But] many think the church is not on the moral high ground here." Hansen insists he is not attacking the church, he is simply criticizing its stance on Proposition 22. He and his wife say they are happily heterosexual, and he says this is the first time he has found himself crossways with his church, which spent more than $1 million in similar, successful ballot initiatives recently held in Alaska and Hawaii. While church headquarters in Utah reportedly has not given a dime to the California cause, local leaders have for nearly a year prodded members to write checks in support of the campaign. Their donations are not considered tithing, nor are they tax-deductible.  It's impossible to say how much of the estimated $8 million raised so far for the Yes on 22 campaign has come from Mormons because individual contributors do not list church affiliation on campaign finance forms. The Mormon church is joined in its campaign by other religious organizations, including the Catholic Church, which has given more than $300,000, and the California Southern Baptist Convention, Assemblies of God and several Muslim and Protestant denominations. Anti-Gay or Pro-Family? The LDS battle is being waged with more than money. Each Sunday, letters of support are read to California wards, and members are entreated to canvass neighborhoods and put Yes on Proposition 22 signs in their yards. "The ecclesiastical pressure has been enormous," says one former bishop, who continues to hold a high church leadership position in the Bay area. "We've never seen anything like this."    Even LDS Church President Gordon B. Hinckley has weighed in. "We regard it as not only our right, but our duty to oppose those forces which we feel undermine the moral fiber of society," Hinckley said last fall. "Such is currently the case in California, where Latter-day Saints are working as part of a coalition to safeguard traditional marriage from forces in our society which are attempting to redefine that sacred institution." At the same time, Hinckley says the church will continue "to love and honor them [homosexuals] as sons and daughters of God." The LDS Church rarely wades into stormy political waters. But, Hinckley and other leaders say, this is a moral issue, and it calls for political activism.    Gay rights advocates question why the church picked Proposition 22 instead of loads of other legislation – child welfare or domestic abuse laws, for example -- that could reinforce the fabric of families.    "They [homosexuals] feel like this is in their face and is really anti-Gay," says Gary Watts, a Utah Mormon and father of two Gay children. He is co-chair of Family Fellowship, a support group for Mormon parents of Gays and lesbians. "Up until I became familiar with the issue about 11 years ago, I probably would be there with everybody else [supporting Proposition 22]. Unless you . . . know someone who is Gay or lesbian, it's very easy to demean them." Gay marriage is not currently allowed in California or any other state. Proposition 22 simply ensures that California will not have to recognize Gay marriages that might some day be sanctioned in other states. Advocates of the measure note that dozens of states as well as Congress have passed similar measures, and they argue nothing will change for Gay couples. They say the initiative is merely a chance to reaffirm their position on marriage.    Opponents say there is nothing positive about a 'yes' vote. They call the issue a "wedge” intended to nudge the state's Gay population to the fringe. They contend Proposition 22 could lead to a host of lost rights, including health benefits, hospital visitation privileges, and, most importantly for the Hansens, cause harm to children of homosexuals in areas such as inheritances, custodial rights and medical benefits. It is a personal issue for the Hansens, who have been foster parents to five children. They are in the process of adopting 4-year-old Jessica so she will become legal sister to James and Nicholas, 2, their biological children. They worry Proposition 22 could push homosexual parents out of the the picture at a time when California needs all the parents it can get.  "We need to protect anybody who is willing to take extraordinary steps to take care of kids," says Alan Hansen. And, say the Hansens, sexuality is not a factor in determining who is a good parent.  "As foster parents, we've seen plenty of married people in traditional families raising their kids badly. We've raised their kids for them," adds Yvette Hansen. "I don't care what [homosexuals] do in their bedroom. If it's a sin, it's between them and God." "Is it more important," presses Alan Hansen, "to call someone a sinner than it is to protect children?" Politicking at the Pulpit: The Hansens' quiet convictions bubbled into the public recently after Alan Hansen wrote a letter to the local newspaper criticizing both the proposition and the Mormon church's stumping at the pulpit. "When I attend church, I go there hoping to get close to God. I go to study the life of Jesus and to learn to live like him. I go to repent of my sins and rededicate myself to righteous living. I go to church to improve myself," he wrote in a letter to the editor that appeared in the Tracy Press. "When my church tells me how to vote or where to spend my political dollars, it takes away from my opportunity to worship and consider God in my life." While Hansen is not surprised those words ruffled church leadership, he contends they should be willing to tolerate his dissent. After all, he notes, the church has entered the political debate. And he is just debating those politics.    "The church told members we don't have to vote 'yes,' " Hansen told a reporter for the Tracy Press. "Well, that means I can vote 'no,' and I can talk about my reasons." Others are also starting to speak out. "I'm disappointed that we are supporting a proposition that is so divisive, that causes parents who have homosexual children to be really put in a situation of having to choose between the church and their family," says Richard Rands, a Mormon who lives in the Bay area. "This is such a divisive issue for families, which is very ironic because families are at the core of the church's concern here," says Rands' wife, Janet.    Other local church leaders acknowledge the issue is at the root of some discord, but they say support for the measure and the church's position on it have been overwhelming. "When the prophet [Hinckley] speaks, we listen," says Brent Newbold, a Mormon bishop and owner of a dry cleaning store in the Sacramento area. "It's caused people to make a decision -- [to state] where they stand."    And, says Newbold, nine out of 10 in his ward stand by their church. At least one woman in his ward, however, quit attending because of the church's position.  "I don't call her in and give her a hard time," says Newbold. "Hopefully, she'll come back." But a steady trickle of Californians may be leaving the church permanently because of the issue. Kathy Worthington, a Utah Gay-rights activist who is coordinating a drop-out campaign, claims she has been in contact with more than 300 people who want to stop being Mormon. A former Mormon herself, Worthington says she has copies of more than 100 notarized letters sent to church headquarters by people who are trying to sever their ties with their religion because of Proposition 22. "This [issue] seems to be the last straw for a lot of people," she says. Church spokesman Michael Purdy said he could not provide information regarding Worthington's assertion. But Janet Rands has seen enough to know that some harm already has been done. "I don't think anyone sat down with the intention of driving people away, but I do see that," says Rands, a psychologist. "The sad thing is, this affects their kids, a generation who won't be learning their Bible songs, who won't be reading the Book of Mormon." That could include the Hansen children. Alan Hansen, a lifelong Mormon who served a mission in Japan and was born while his parents attended  church-owned Brigham Young University, says he has been stripped of his teaching position in the church for being so outspoken on the issue and could face harsher penalties. "The bishop has said I need to make a public apology for my comments," he says. "I haven't said anything that is not the truth, and a person should not be punished for telling the truth." His wife frets he may be on the road to excommunication, but he's not so scared that he will stop lobbying for an issue he holds sacred. "I was asked -- if it came down to [my position on] Proposition 22 vs. my church membership, which would I choose," he says. "I'd choose both. "If I couldn't choose, it would be out of my hands. It wouldn't be my choice."



2001Students Accuse No Bull Party Candidate of Being Homophobic By Emily fuller Former classmates of No Bull vice-presidential candidate Mike Nelson have accused him of making homophobic remarks during a Spring 2000 class. However, Nelson, who’s party supports the Lesbian and Gay Student Union, denies making the comments.“I was there when the words: ‘guys dating guys…that’s sick,’ came out of…Mike Nelson’s mouth,” said Joseph Stone, a senior in mass communication. Sherry VanLinden also recalls remarks made by Nelson in Spanish 1010 during the Spring 2000 Semester. “He said something to the effect of, ‘That’s just gross,’” Van Linden said. When a fellow classmate remarked that Nelson sounded very “homophobic,” Stone said Nelson responded by saying he was “glad to be homophobic.” Nelson denies the claims. “Personally, I am not homophobic, [and] I’ve never been homophobic,” Nelson said. Stone said he worries Nelson’s/No Bull’s support of LGSU is insincere. Stone said he hopes Nelson simply has had a change of heart instead of lying for votes. “His words were very crowd pleasing, saying that his team will extend themselves to the LGSU,” Stone said. “Stunned by his apparent acceptance of human diversity, I made sure that this was indeed the same Caucasian, hairless Mike Nelson with glasses who I had heard in our class just months ago verbalizing remarks against gay persons.” Nelson, however, said he would never make such remarks because of his personal experience being treated differently for something he could not change. “I’ve been called skin-head and had rude remarks said to me my entire life, and would never lash out against a group of people like that,” Nelson said. Nelson suffers from alopecia areata, a disease that inhibits hair growth. “I would never make a remark against anyone due to my own experience,” Nelson said. Spanish teacher Eduardo Castilla said he did not remember any comments, nor did he believe the accusations. “[Off] the top of my head, I do not remember him making such remarks,” Castilla said. Katrina Mustoe, who ran for vice-president with the Unity party this year, also attended the class with Nelson. “His character is way above saying something like that,” Mustoe said. “I was there everyday and he never said anything like that.” Stone says he believes Nelson could have changed since Spring 2000, but feels Nelson owes the school proof. “I’m open to the idea that he may have changed; I think the school should know what kind of person he is now,” Stone said. “We don’t need an intolerant leader.” Nelson and No Bull do support the creation of the LGSU resource center.  “I love people, I love to be nice to people…all kinds of people,” Nelson said.

2002 Mell Bailey, who co-owns a Salt Lake City Olympic memento shop, produced a lapel pin with an American flag draping the Twin Towers. After speaking with Salt Lake resident Raymond DePrizio, whose brother once worked at Engine 235, she sent the firehouse $8,500 in proceeds from the pins. [Bluegrass for the Bravest New York City’s poorest firehouse. By Deroy Murdock 2002 ]

2002 LGBT Resource Center Gets Adviser By Sheena McFarland Less than two weeks ago, Alabama's Chief Justice Roy Moore made anti-gay remarks in a custody battle involving a lesbian mother. He called homosexuality "abhorrent, detestable and evil." In his official opinion, he also said, "if a person openly engages in such practices, that fact alone renders him or her an unfit parent." Last fall, anti-gay activist Fred Phelps visited the U spreading his hatred of homosexuals. In order to combat these attitudes, the U created the Lesbian, Gay, Bisexual and Transgender Resource Center. Before the center could start planning its programming, it needed an adviser. Four months after the Oct. 31 application deadline, the center has finally found its leader. After a nation-wide search, the U hired Kristin Rushforth to head the resource center in mid-February. "I'm thrilled to be here," she said. "I'm really excited to be back in a campus environment." Rushforth has a master's degree in women's studies with an emphasis in queer theory, and has more than seven years teaching at schools including Brigham Young University and Ohio State University. However, for the past two years, she has worked as a flight attendant for Delta Airlines. When she walked in to the resource center, she felt like she had come home. "I was made to feel so comfortable. People have been so welcoming," she said. She's excited to work with college students on an issue she is passionate about, Rushforth said. "There's a lot of bigotry and discrimination against LGBT people that still exists," she said. "Homophobia is still pervasive in our society." She feels part of the purpose of the resource center is to end homophobia. "One of our roles is to educate the entire campus community about LGBT concerns and eliminate homophobia and prejudice against LGBT people," she said. The other main reason for the center is to provide a refuge for LGBT students, Rushforth said. "We're here to provide a safe haven for LGBT students who may not feel comfortable expressing themselves in a classroom or social setting," she said. "We're here for students to get support and not be judged for their sexual orientation or practices." Rushforth has been in the center for about two weeks, but she is quickly learning the ropes. "The first task at hand is to assess the needs of the campus. I'm still in that phase," she said. "I want to find out how to reach the members of the LGBT community with the most meaningful programs possible to help them through their college careers." She hopes to have a lot of programming accomplished in about six months. "By next fall I hope to have weekly activities. By then I hope to have found what's needed and what the most useful types of outreach are," she said. Currently, the center offers a resource center and a Queer Peer Counseling program. The program allows a student who is going through the coming out process to talk to a student who has already gone through the process.  This fall, the center received a $20,000 grant from the Gill Foundation, which makes donations to LGBT and AIDS foundations across the country. The rest of the funding comes from the U.

5 march 2005 Dear friends, Just a reminder that tomorrow, Saturday, March 5, we will be holding the awards ceremony for Salt Lake Metro Utah’s Best for 2005. we’d like to invite the community to come out and recognize these amazing award winners. On Saturday, March 5 at 7pm, in the Black Box at The Center (355 N 300 W, SLC), we will be holding an awards ceremony for all those names our readers have chosen to honor. A $5 donation at the door will benefit The Center. Whether you are an award winner, or just want to mingle with Utah’s Best, all are welcome to attend. Please feel free to pass this information along.

2005 Everyone is welcome; RSVP's are greatly appreciated! The hot tub will be open, so bring a towel and flip-flops if you want to get wet! We are requesting a $5 donation for this party, to help cover expenses. Saturday, March 5th, 7:00 PM to 11:00 PM In beautiful Slut Lake City, UT As always, you will be greeted at the side door off the driveway, so please cum around to the lighted door at the side. Please arrive by 7:30, so your hosts don't have to spend all night doing door duty! This will be an old-fashioned Bear Hug for Bears, Cubs, Daddies and Chubs, and men of all descriptions who admire them. Soft Drinks, Water and Snacks will be provided. Please bring your own liquor, lube & condoms, and whatever toys you want. We ask that no illegal drugs be consumed on the premises. This is NOT a clothing-optional event; clothing is NOT an option! We encourage all party guests to engage in safer sex, especially for buttsex. This is NOT a "barebacking" party. Your fellow guests will be expecting you to use a condom.

2006 UAF Oscar Night March 5, 2006 UTAH AIDS FOUNDATION                                OSCAR NIGHT   See and be seen at the greatest party in Utah!  At the Rose Wagner Performing Arts Center , Salt Lake City For more information about this gayla of night contact Utah AIDS  Foundation at 801-487-2323 or www.utahaids
2006 Sunday March 5th - "Feed for a Cure" Dinner from 4-7pm at the Trapp $5. This Event Will be hosted by Empress 28 Heidi Ho West Waters and Princess Royale 22 Makayla.

2010 Utah Legislature: Rep. Christine Johnson opts out of seeking new term

Published: Friday, March 5, 2010 12:00 a.m. MST SALT LAKE CITY — Rep. Christine Johnson, D-Salt Lake, announced Thursday she will not be seeking a third term in her House District 25 seat. Johnson, one of two openly gay legislators, has been an outspoken advocate for equality issues during her four years at the Legislature and has particularly been involved with lesbian, gay, bisexual and transgender people's issues. Johnson said her time as a state representative has been "uniquely humbling," but she is troubled by what she sees as a "blatant disregard of those so in need of equal protections." Earlier this session, Johnson agreed to a truce with GOP leaders on new legislation aimed at instituting a statewide statute that would create workplace and housing protections against discrimination on issues of sexual identity and sexual orientation. While Johnson agreed to put her legislation on hold, Republicans agreed not to move any proposals that would work to undo new anti-discrimination laws passed by Salt Lake City and Salt Lake County. Johnson said she hoped local government would continue to move forward on discrimination issues and "demonstrate to state leaders that courageous leadership is admirable and that Utah is a better place when we suppress our entitled need to cast judgment on one another and instead respect the authenticity and free agency of each person." Johnson did not say what her future plans are, though she is currently carrying a baby as a surrogate for a gay couple. Of her time in the Legislature, she said, "It has been a life lesson in authenticity, consensus building and personal struggle for which I am immeasurably grateful." Johnson "carried the flag" for the LGBT community, despite facing tough opposition, said Valerie Larabee, director of the Utah Pride Center. "Chris was very open about what she believed in and what she hoped for," she said. "Knowing what opposition she faced and just to be up against that wall had to be exhausting. ... We're certainly going to miss her, but I think good leaders create leaders around them. She helped create leaders in our community who will pick up the flag and carry it forward."

2014 LGBT activists rally in support of Utah’s SB100 Discrimination • Bill would prohibit bias against lesbian, gay, bisexual and transgender people BY LINDSAY WHITEHURST THE SALT LAKE TRIBUNE A bill that would prohibit discrimination based on sexual orientation appears dead for this year, but its supporters brought energy to a rally Wednesday afternoon at the Utah Capitol. “We’re under no illusion this is going to make it out to be heard this session,” said Connie Anast-Inman, who blocked the door to Gov. Gary Herbert’s office during a protest in support of SB100 last month. “But we need to keep it in the minds of the legislators ... this is going to be a top issue next year.” Owen Smith, manager of community programs for Equality Utah, said he trained as an emergency medical technician in his home state of Maryland but ended up living out his car for a time when crews balked at hiring him because he is transgender. “‘What are you, anyway?’” said Smith, describing the reactions he got when potential employers realized his appearance didn’t match the name on his driver’s license. “We can’t have you around patients ... you’re just too much.’” When he moved to Utah last year, Smith said, he contacted 16 rental agencies before he could find an apartment. “Don’t think that because you came to this rally, you did your part,” Smith said, encouraging the crowd of about 400 people to get more involved in politics and the legislative process. “You have the power to end discrimination in our state.” American Fork High School senior Ethan Johnson said he and his classmates faced an “uphill battle” to establish a gay-straight alliance. After the club was approved in November, students scrawled hate speech on their posters and tore them down. They put up another round, then a third. “After the first wave of posters, those who had hate became more indifferent,” he said — while the kids who were excited about the cause got more involved. Now, about a dozen students come to meetings. “I want to live in a world where everyone is under the equal gaze of the law,” Johnson said.  SB100 sponsor Sen. Steve Urquhart, R-St. George, said he felt a little awkward accepting a roar of applause from the crowd. “So many of you have walked so many miles down this road and you’ve suffered so much, and I’m new to it,” he said, adding that he appreciated those who patiently worked to convince him to support the proposal to prohibit discrimination in housing and employment. It’s been proposed for five years, but didn’t make it out of committee until Urquhart got behind it last year. Though polls indicate a solid majority of Utahns support the idea, legislative leaders have said they won’t hear any bills related to lesbian, gay, bisexual and transgender issues (LGBT) this year — including other proposals less friendly to the LGBT community — as the state defends its ban on gay marriage in court. “I get it, there are some things to be pissed off about,” Urquhart said. But  the way we win this is, my colleagues get walked to this position.” Utah’s sole openly gay legislator, Sen. Jim Dabakis, D-Salt Lake City, echoed the sentiment. “It’s frustrating, it’s exhausting and it’s hard, but we need to be patient with our legislators. They are going at breakneck speed for them,” he said. Activists have nevertheless been pushing to have the bill heard, leaving hundreds of notes on the Senate door and organizing the protest that led to the arrests of 13 last month as they blocked access to a committee hearing. Angela Isaacs, a straight Mormon woman, spoke to the crowd with fellow arrestee Gail Murdock. “Anyone who says my religion and Gail’s rights and Gail’s happiness cannot coexist does not speak for me,” Isaacs said. “We can and we must coexist. Even better, we can live and share and laugh and cry together.” Thirty people stayed at the Capitol after the hour-long rally, many wearing signs, to keep the issue in people’s minds. Gail Turpin, another of the so-called Capitol 13, said her LGBT friends and family are “responsible, caring parents” with strong commitments to each other. “This is not a religious issue. It’s a civil rights issue,” she said. “Second-class citizenship will never be enough.” 

2019 Testimony is given during a House Judiciary Committee hearing at the Capitol in Salt Lake City on regarding HB0399 which would prohibit the practice of conversion therapy upon minors. Jeffrey D. Allred, Deseret News

2020 Salt Lake Tribune By Sean P. Means By Paighten Harkins  The invitation went out on social media around Brigham Young University: Meet at “The Wilk” — the Ernest L. Wilkinson Student Center, the student union building on the Provo campus. One Twitter user instructed: “Wear good walking shoes, bring hats and sunscreen, wear BYU gear, bring signs.” Word spread, and a couple of hundred people launched into a second day of protests at the school owned by The Church of Jesus Christ of Latter-day Saints. The protests are in response to the school’s reaffirmation Wednesday that same-sex relationships were still “not compatible” with the school’s Honor Code — despite removing the code’s ban on “homosexual behavior” last month. Ryan Jenks, a BYU senior who helped organize the protest, said Thursday’s rally was markedly more organized than the demonstration that popped up soon after the church’s surprise announcement Wednesday. There were more protesters assembled at the start and more materials for signs because attendees had been able to prepare. And while protesters’ emotions were raw Wednesday, Jenks said, on Thursday people were tired but determined to persist. “There was a mood of consistency, like wanting to stay at this until they recognize that we’re part of this community and we’re not going to go away, and what they did wasn’t right,” Jenks said. “Just this desire to keep going and keep trying until we’re heard.” Jenks, who is a part of the LGBTQ community, said demonstrators aren’t naive. They know the educational system isn’t going to backtrack on its Honor Code clarification, at least not any time soon. What he and others want is an apology, he said, and for LGBTQ students to be looped into conversations about decisions that impact them. “We don’t feel like our input is taken into consideration and we feel like these individuals who don’t know what our lives are like continue making decisions for us with this idea that they’re making our lives better,” Jenks said. “But they continue to make our lives significantly worse.” Kyle Broderick, a 19-year-old pre-business student who came out as gay in February, after the ban’s removal, got a surprise before Thursday’s protest began: His mother, Joni, who had flown from Virginia to Salt Lake City to attend a conference, wanted to drive to Provo to take part. “She was all in,” Kyle Broderick said. “She was telling me she could get posters, and she had pins and rainbow ribbons and all this stuff.”  Joni Broderick made two signs. One stated “Moms Love Boldly” across the top, with an added message, “Listen Love Learn from our BYU Students.” The other, Kyle Broderick said, read, “Free Mom Hugs.” Many students at the protest took her up the offer. Hugs were plentiful. “I had more than one tell me, ‘You don’t know how much this means,’ ” she said. Her son agreed. “It showed there are adults, and parents, out there that are supporting the LGBTQ community,” Kyle Broderick said. “A lot of times, we can feel it’s just the students, the younger generation. So it’s really good to have an older generation to show their support.” Joni Broderick came to Utah to attend the North Star Conference in Salt Lake City. The gathering of Latter-day Saint members “reconciling faith with sexual orientation and gender identity” started Thursday evening and runs through Saturday. Joni Broderick, a BYU alumna, said she and her family have had to “relearn” a lot in the last six months, since Kyle came out to them. “Everything I was taught about gay people does not fit how I know my son,” she said. “He’s such a good, kind, loving, accepting person. And if someone like him is gay, then everything that we have known about gay people in the past is not accurate.” Setting foot on campus for Wednesday’s protest, Joni Broderick said, “I just felt like I stuck out like a sore thumb, because I’ve never done this before. … This is out of my comfort zone, for sure, but because of my son, I’m willing to get comfortable with the uncomfortable.” The demonstrations are moving north, with a protesters planning an event Friday from 3 to 5 p.m. at the Church Office Building, 50 E. North Temple, Salt Lake City. The theme of Friday’s event is “Just Let Us Love One Another.” The goal, according to one of the organizers, AnnElise Guerisoli, is “to create a space to vocalize the thoughts and feelings of many of our active, believing and nonbelieving, LGBTQ+ community.” Jorden Jackson, another organizer, said their hope is that people can come “with the range of emotions they are feeling right now, and recognize that LGBTQ+ members are not separate from Mormonism or from The Church of Jesus Christ of Latter-day Saints.” They are “part of us and with us,” Jackson said, “but they are hurting right now.” Tribune reporter Peggy Fletcher Stack contributed to this report.

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