22 March
1890 Hanrahan is
Held- The case of Thomas Hanrahan, the individual who was arrested a days ago
on the charge of commiting a ““Crime Against Nature”” came up for a hearing in
police court yesterday morning and the examinationwas held with closed doors.
At the conclusion Justice Laney announced that he would hold the defendant to
await the action of the Grand Jury and fixed his bonds at $1000. The defendant
succeeded in finding sureties and was released. Salt Lake Herald. [Note in 1903
Thomas Hanrahan was friends with an “eccentric man” named William X Ryan who
was murdered in July of that year. He
testified in court regarding information he knew about his friend.]
1947-US President Harry Truman signed executive order 9835, which
set up a procedure to check all executive branch employees and job applicants
in order to purge out known or suspected homosexuals.
1960-Radical John Birch Society Moralist Police Chief W. Cleon
Skousen was fired by Salt
Lake City Mayor J. Bracken Lee. (03/22/61 Page 15
Col.7 SLTribune)
1975- Brigham Young University began an effort to expel all
homosexual male students. Known as the “purge”, BYU security officers
interrogated students majoring in fine arts or drama. Security operatives also
took down license plate numbers of cars parked outside Salt Lake City Gay bars and cross-checked them with cars
registered with BYU by current students.
BYU’s president, Dallin Oaks acknowledged these activities in general
term in the Salt Lake Tribune “Ex BYU Security Officer Gary Moss”-Provo-A
former undercover agent for the BYU security force says an atmosphere of
intrigue, spying, censorship, and harassment pervades a large part of campus
life at the Mormon Church owned school. Joseph “Skip” Morrow who says he quit
the security force in disgust in late 1973 said he personally was asked to take
spying assignments which he considered beyond the responsibility of a law
enforcement agency. Morrow who says he remains a loyal member of the Church of
Jesus Christ of Latter Day Saints graduated from the 25,000 student Mormon
institution last year and now works in a quick-stop grocery store in Springville , Utah .
BYU security chief Robert Kelshaw denies the charges. “We haven’t done anything
any other police department hasn’t done,” Kelshaw said adding that his operation
is open to public scrutiny. “We have nothing to hide,” he said. Morrow
says he isn’t ready to charge that any
thing illegal was done, but he says he thinks many activities come close to being illegal. “The BYU
security force pays no attention to the human rights of anyone on this
campus-faculty or students. It’s Big Brother all the way. They harass innocent
people. Everybody can be under investigation. Its the atmosphere. They keep
files on everybody for any reason. Only God knows what they keep on file on
people in this school,” Morrow said. He said BYU under cover agents have used
electronic devices to spy on students both on and off campus, in dormitories,
private apartments, married student housing, and in the streets..” Morrow said,
“Witch Hunts” are conducted especially for drug abusers and homosexuals.
Kelshaw denies that dormitories or other housing facilities have been bugged
per se but he did admit that electronic devices have been planted on students
to gather information on roommates or acquaintances. He also admitted that
there has been some off campus surveillance as far away as Salt Lake City . Kelshaw also acknowledge as
Morrow alleged that searches of dorms and other student housing have taken
place without bona fide search warrants. But Kelshaw said no search has been conducted
without verbal permission or a signed statement of acquiesce from students
involved. Morrow said the statement signed by all students at time of admission
to follow the rules and policies of the university is often regarded by
security personnel as “permission
enough”. Morrow said he was asked several times to carry hidden electronic
devices. One such assignment was to look for drugs at an all male party of
students whose wives were at a church Relief Society meeting. He never
completed the assignment. BYU President Dallin H. Oaks late Friday responding
to the former under cover agent’s charges that said “an atmosphere of intrigue,
spying, censorship an harassment exists on the BYU campus, replied “Nonsense”. “We make every possible effort to conduct all
university operations well within the requirements of the law. That includes
the activities of our security offices,”
said President Oaks who is a lawyer. The
university leader also said he had nothing to add to BYU security Chief Robert
Kelshaw’s admission in the article that electronic recording devices have been
planted on students in order to gather information on roommates and
acquaintances and searches where conducted of dorms and other student housing units
without bona fide search warrants. When
asked if BYU security agents check known homosexual haunts looking for BYU
students, BYU President Oaks replied that he personally didn’t know of any
incidences but he wouldn’t be surprised if security officers had made such
investigations over a period of time. Then when President Oaks was asked if
there was a more wide spread campaign to
find drug abusers and homosexuals among BYU students he replied, “Our security
force is charged with helping protect our university from influences that we
are trying to exclude from our university community. Two influences we wish to
exclude from the BYU community are active homosexuals and drug users and these
subjects are therefore among those with which our security forces is concerned.
But fortunately such occurrences are relatively rare…” he said. We don’t have a
campus wide surveillance organization looking over the shoulders of BYU
students. We don’t have need of that and would consider that kind of atmosphere
at odds with the spirit of our campus, and the learning enterprise, in any
case. Dr. Oaks said. … President Oaks also said he couldn’t answer if a student
found to be homosexual or a drug user would be expelled. The university follows disciplinary policies
and treats each case individually, he said. When Asked if the university keeps
moral files on students he replied that the BYU has many types of files such as
health and academics files which would contain personal information that very
sensitive information that very sensitive information is kept confidential and
that the university has a policy for regularly destroying information for the
protection of those involved. (03/22/1975 SLTribune A-10)
1976- “I spent most of the day in a fit of lethargy. I am so
tired and confused at the mess my life is in but I’m contented at least by now
being with Larry. Larry dropped by today but didn’t stay long just wanted to
say hi and that he’d see me tomorrow. What a conflict is in my heart to love
the Lord and yet be in the depth of sin, caught in the filth and mire of
it. But my heart also says that if pain
is the price of love, so be it, but what an awful cost.” Writes a
BYU student in his journal.
Russ Lane |
1988-Tuesday- Ken Francis taught the lesson tonight at
Unconditional Support on “What
are we Proud about in the Gay Community”. After the meeting we went to Dee ’s for coffee and there were probably close to 40
people there between Unconditional Support and The Salt Lake Men’s Choir.
Ken Francis |
1988- I hear that the owners of Your Place or Mine will be opening
a restaurant at Beau Chaine’s old Aardvark Café. I hope it will be a success.
1988-The US Congress voted to override President Reagan's veto of
The Civil Rights Restoration Act. Jerry Falwell campaigned hard against it,
saying it would lead to affirmative action for Gays and lesbians. The bill did
not address Gay issues at all.
1990- The Anne Frank Holocaust Exhibit comes to Utah and sparks
widespread protest because homosexuals are not permitted to be mentioned as
victims of the holocaust “A 38 page educational supplement accompanies the
exhibit, and is supplied to teachers who intend to visit with their
classrooms. The material covers data
related to many elements of the holocaust, not all specifically related to Anne
Frank. Three pages were removed from the
guide at the school board’s request. The
pages were entitled The Fate of the Homosexuals Under Nazi Rule.”
1994 JUDGE GRANTS KILLER A STAY OF EXECUTION Associated
Press A 4th District judge has granted a stay of execution for Michael Anthony
Archuleta, who was sentenced to die for the 1988 torture-murder of a Southern
Utah University student. Archuleta, 30, was scheduled to die by firing squad
Thursday. But Judge Lynn W. Davis stayed the sentence after receiving a
challenge questioning the effectiveness of Archuleta's original trial attorney,
Michael D. Esplin of Provo .
Davis denied
arguments last week by Archuleta's new attorneys, who asked for more time to
prepare a motion to stay the execution. He said they did not trigger any legal
reasons to halt it. But the stay was granted when Davis received a handwritten writ of habeas
corpus from Archuleta. The writ allows a prisoner to be brought before a court
and forces prosecutors to justify why that person is being detained. Archuleta's
new attorneys, Ronald E. Nehring of Salt Lake City
and Karen Chaney
of San Antonio ,
are taking Archuleta's appeal free of charge. "The crime (Archuleta) was
convicted of is shocking to most people, but that's not the issue we'll be
dealing with. We go beyond that to look at whether he got a fair trial and
whether or not the death penalty is appropriate," Chaney told The Salt
Lake Tribune. Kris Leonard, assistant Utah
attorney general, said defense attorneys have 90 days to amend the habeas
corpus petition. "We're in limbo until the defendant acts," he said.
If defense attorneys can prove the original counsel provided by Esplin was
ineffective, then Archuleta could be granted a new trial and possibly obtain a
new sentence, Leonard said. "It depends on what issues they raise to
prevail upon," he said. Esplin said he welcomes the review of his work.
"If there's something I missed, then the defendant should receive counsel
that has the ability to pursue all the other alternatives for him," he
said. Archuleta was sentenced to death for the Nov. 22, 1988, murder of Gordon
R. Church in a remote region of Millard
County . Authorities said
Church's arm and jaw were broken, his neck cut, his liver stabbed and that he
had been sexually assaulted with battery cables and a tire iron. Lance C. Wood,
who also participated in the killing, was convicted of capital homicide in a
separate trial but was sentenced to life in prison because he was barely 20
years old at the time of the crime.
Gordon Church |
1995 Peggy Tingey, who died last
week of AIDS, holds her son Chance, who died of the disease last July, in 1991
photo. FRIENDS RECALL CARING WORK OF AIDS ACTIVIST ACTIVIST'S WORK AGAINST AIDS
RECALLED byline: By Samuel A. Autman Page: B1 THE SALT LAKE TRIBUNE AIDS activist Peggy Tingey knew the virus
would claim her young son before her. So when 4-year-old Chance died last July,
Tingey struggled to keep living. ``He was her whole reason for living,'' said
Kim Russo, outreach coordinator for the Utah AIDS Foundation. ``He was her
heart and soul.'' Tingey, one of the first Utah women to speak out about AIDS, died
Thursday from complications of the virus. She was 34. Memorial services will be Sunday, at 1 p.m.,
at St. James Episcopal Church, 7486
S. Union Park Ave. in Midvale. Tingey's was one of about 1,050 AIDS cases
reported in Utah
since the disease emerged in the 1980s, according to the Utah AIDS Foundation.
Her death was one of 600 AIDS deaths in the state. In a 1991 interview with The
Salt Lake Tribune, Tingey spoke of the anguish of knowing her time with Chance
was limited. ``I put an emphasis on the baby's health first, but I realized I
have to take care of myself to outlive him,'' she said. ``Then after he dies, I
have a decision to make -- whether to live or die.'' Tingey served on the board of the People With
AIDS Coalition of Utah from 1991 to 1993. She also joined the Utah AIDS
Foundation's speakers bureau, traveling throughout Utah
and visiting Wyoming , Idaho
and Montana .
Her message was tailored to the young: they too were susceptible to the virus.
She always mentioned how she did not know for five years that she had
contracted HIV. Tingey believed a
former fiance infected her in 1985 in Chicago .
Upon returning to Utah in 1986 with Amanda,
her 5-year-old daughter from a previous relationship, Tingey lived with her
mother in Farmington .
That's where she met Bill Tingey, whom she later married. Soon after her son Chance was born in 1990,
he became ill with thrush, an oral yeast infection. Within nine weeks, Chance
was in the hospital for vomiting, diarrhea, dehydration and weight loss. After
his thrush became resistant to medication, she and Chance were tested for AIDS.
Chance had it and Tingey was HIV-positive. Neither Bill nor Amanda tested
positive. Tingey turned her tragedy into lessons for others, often bringing
Chance with her when she spoke. ``She was open and really dedicated to
educating people about the disease,'' said Paula Stock, volunteer coordinator
for the Utah AIDS Foundation. ``She would tell them you don't have to be gay or
lesbian or a drug addict to contract the virus. That was her message.'' Don
Austin, an AIDS counselor, worked with her.
``Peggy was a pretty nice woman,'' recalled Austin . ``I did some presentations with her.
She would talk about what it was like to be a person with AIDS. I would do the
professional side of it. She was a delightful woman. She was extremely
committed.'' Tingey and Cindy Kidd
successfully sued to overturn a 1987 Utah
law which automatically invalidated marriages of HIV-infected people. Kidd, who
contracted the virus more than a decade ago, remembered working with Tingey on
the landmark case. ``She did so much
work with educating,'' she said. ``I really admired the work she did with school
children. I had a lot of respect for her.'’ Tingey's older sister Becky Moss
remembers her as a funny, bright woman who felt compelled to go out and warn
young people about the terror of AIDS. Moss said her sister devoted countless
hours to speaking to youth in schools, detention centers and youth shelters.
``Peggy did not consider herself to be exceptional. She thought she was doing
what anybody else would do,'' Moss said.
2000-Human Rights Campaign officials met with
representatives of the transgender community to discuss tensions that had arisen
after HRC lobbyists encouraged federal lawmakers not to support protections for
transgendered people in the Employment Non-Discrimination Act.
2000-The US Supreme Court voted unanimously to uphold the
University of Wisconsin's student fee system. The system had been challenged by
conservative students who objected to part of their student fees being used for
the LGBT Center and other groups whose views they
oppose.
2003 Saturday Morning with the
Mayor Comes to Stonewall Coffee Co. at 361 North 300
West in Salt Lake City. 10:00 to 11:00 a.m. You're invited to come and talk to Salt Lake City Mayor Ross Anderson, let him know what's on your mind or just drop by to say hello. City leaders can be available to answer questions, but let us know so we can be sure they're present. Incidentally, Stonewall Coffee Co. offers the best coffee on the northwest side of town -- many kinds of tea, juice and soda pop. Gay and Lesbian Community Center of Utah
West in Salt Lake City. 10:00 to 11:00 a.m. You're invited to come and talk to Salt Lake City Mayor Ross Anderson, let him know what's on your mind or just drop by to say hello. City leaders can be available to answer questions, but let us know so we can be sure they're present. Incidentally, Stonewall Coffee Co. offers the best coffee on the northwest side of town -- many kinds of tea, juice and soda pop. Gay and Lesbian Community Center of Utah
Mike Picardi |
2011 Man
Fired from LDS Church For Refusing to Give Up Gay Friends Drew
Call's stake president would not renew temple recommend based on Call's
association with gay people.
By
Jesse Fruhwirth Salt Lake CITY Weekly The
Church of Jesus Christ of Latter-day Saints’ official policy is to accept gay
people as members of the church so long as they take what is, in essence, a vow
of chastity. But one Salt Lake City man, a church employee for more than a
decade, is surprised and angered that he lost his temple recommend—a
prerequisite for employment in the church—after he refused to give up his gay
friends and was fired. Drew
Call, 32, a returned missionary who is gay, was a supervisor in the church’s
printing department until March 4. At a February private meeting with
his Salt Lake City stake president—who declined to be interviewed—Call says he
was asked to abandon his gay friends as a condition for renewal of his temple
recommend. Surprised and fearing people may not believe him, Call
surreptitiously made an audio recording of the follow-up meeting in March so there
could be no doubt about what happened. I
want people to know that [the LDS Church] is targeting people unfairly,” Call
says. “I do believe they wronged me.” Hoping
to avoid the situation he now faces, Call had been looking for a new job for
more than a year anyway. In this tough economy, however, it’s been difficult.
The divorced father of two wanted to stay in the church’s good graces long
enough that he could resign with dignity and financial security. The recording
makes clear that Call’s association with gay people was the problem. Call
served a mission in Massachusetts from 1997 to 1999 and got married at 24 to a
high school classmate even though he wasn’t attracted to women. Raised in
Layton, he wanted children and felt being gay was evil. “I thought getting
married would fix it and this tendency to like men would go away, but it never
did,” he says. He
chatted online with gay men occasionally starting in 2008 as his marriage
started to fall apart over financial issues and growing distrust. He was too
afraid of sexually transmitted infections—and passing them on to his wife—to
actually have sex with a man, he says. In
April 2009, he filed for divorce. Unbeknownst to his stake president, he
started secretly dating men. In October 2009, he started swimming with QUAC,
the Queer Utah Aquatic Club, after meeting a coach at the gym. Still not
completely honest even with himself about his homosexuality, he went to a party
where he was “warned” the attendees would be mostly gay men. When he arrived,
the host asked Call if he is gay or straight. Call said he was gay. “That was
the first time I admitted it,” he says. In
April 2010, the already-strained relationship with his parents grew more
painful when they were told—not by Call—that he was gay. They were not
accepting of it. He felt shunned at church and was still unsure if rumors were
spreading about his sexuality or if it was just that he was divorced. His job
was in jeopardy because of his small, secret steps toward living openly as a
gay man. His only strong allies with whom he could be totally honest during a
painful divorce, crisis of faith and job insecurity were his gay friends, many
of whom had had similar experiences. “I had no idea how many great people are
in the gay community,” he says. “I have better friends than I’ve ever had in my
life and I’m happier.” That
made his stake president’s demand that he abandon those friends inconceivable. On
the recording, the stake president expresses concerns that Call recently had
taken his daughters to “gay bingo,” a monthly charitable fundraiser hosted by
the Utah Pride Center and the drag/comedy troupe Utah Cyber Sluts. “I think
it’s inappropriate to take children, and I really think it’s inappropriate for
you to go, myself, to this gay bingo,” the stake president says on the
recording. Later, the stake president says of the gay community, “They are
conducting themselves in a manner that is definitely in opposition to teaching
and practices of the gospel. I’ve talked to you about this, about your
association with [gay people]. Last time you left here, you were willing to
give up your four, or so, individuals.” Call responded that he’d thought about
it, but wasn’t willing to give up his gay friends after all. To
receive or maintain a temple recommend, Mormons must answer certain
standardized questions. The stake president says on the recording that the
question Call could not answer honestly asks, “do you support, affiliate with
or agree with any group or individuals whose teaching or practices are contrary
to or opposed to those accepted by The Church of Jesus Christ of Latter-day
Saints?” The stake president goes on to say that that question applies to
Call’s gay friends “because of the moral decay that is going in the world and
that’s part of it. The church opposes the relationship between a man and a man
and a woman and a woman, and you’re associating with those individuals. I don’t
know how to get around that.” “So
what are you going to do?” Call asked. “You’re
going to have to look for a job,” the stake president replied. In
an e-mailed statement, LDS Church spokesman Scott Trotter said, “All church
employees are required to have a current temple recommend. Worthiness to hold a
temple recommend is determined between each individual member and his or her
local ecclesiastical leaders.” That’s
the problem, says Dave Melson, president of Affirmation, a group for queer
Mormons. The Maryland-based president of the national organization complains
that LDS Church discipline in regards to homosexuality is inconsistent and
often unfair. “You can go to one ward where you can be openly gay and your
husband can hold a church calling [but] you go to the next ward over where you
can be excommunicated simply for being gay. I’ve seen that literally,” Melson
says. Melson’s
group is working with the LDS Church to develop training manuals for
ecclesiastical leaders on how to respond to gay issues. In
2008, the LDS Church supported passage of an employment nondiscrimination
ordinance in Salt Lake City that—if it did not contain a religious
exemption—would have made Call’s firing illegal. Brandie Balken of Equality
Utah said Salt Lake City’s employment nondiscrimination ordinance—now
duplicated in 11 Utah municipalities—protects workers from being fired for
being gay, being perceived as gay or even just for associating with gay people.
Balken said virtually all nondiscrimination laws across the country exempt
religious organizations and that Equality Utah has not worked to change that.
“The religious exemptions have consistently been in deference to the First Amendment
of our Constitution,” she says. “It
came as a big surprise that I couldn’t have gay friends and have a temple
recommend,” Call says, stating there’s no explicit rule in LDS doctrine that
you can’t associate with gay people. He’s not planning to fight the decision,
however. Instead, he’s focusing his energy on finding a new job so that he
doesn’t fall too far behind on his child support.
2014 Letter:
Utah has wasted taxpayer money on worthless gay-marriage argument I was on the
side of the state when it came to gay marriage, even though I grew up with a
lesbian sister. I’ve believed that gay couples should have all the rights of a
married couple just not marriage. I have been able to argue on the merits and
believed the state would also. My sister didn’t agree with my argument, but she
understood where I was coming from with full respect on both sides. The brief
the outside counsel has filed on behalf of Utah is a disgrace (“Utah filing:
Gay-marriage ruling a ‘judicial wrecking ball,’” Tribune, March 15). It doesn’t
argue on the merits; it argues religious belief in what a family should be. It
makes me a second-class citizen in the eyes of the state, for I have chosen to
be a single man without children. A lot of my friends are married without
children. So, in the state’s eyes, I and so many others wouldn’t be a so-called
“valedictorian.” The taxpayers of Utah have just paid hundreds of thousands of
dollars for a legal brief when a sixth-grade student studying the Constitution
would have a done a much better job. Shame on you. So what my sister Peggy was
unable to convince me of, the state has. How ironic. Ed Tomsic
2016 Gay Men Aloud posted a TOPIC SURVEY here on FaceBook. Thanks to all of you who participated and took time to give us feedback. The topics we had everyone voting on were issues/themes/topics we have been hearing at GMA meetings, and 1-1 discussions. The following are the results (1 to 10) of the voting, and we will be coordinating our GMA curriculum to focus on these topics that YOU selected in your voting. Again, much thanks.
2016 Gay Men Aloud posted a TOPIC SURVEY here on FaceBook. Thanks to all of you who participated and took time to give us feedback. The topics we had everyone voting on were issues/themes/topics we have been hearing at GMA meetings, and 1-1 discussions. The following are the results (1 to 10) of the voting, and we will be coordinating our GMA curriculum to focus on these topics that YOU selected in your voting. Again, much thanks.
1.
Finding JOY, while in the reality of day-to-day life. 2.
Strengthening your Social & Emotional Connectivity. 3.
Creating meaningful/sustainable excitement and strong purpose.
4.
Finding a partner and desire for true intimacy in your mature years. Aging and
Sexuality.
5.
Finding balance and staying relevant. 6.Releasing
negative imprinting and moving beyond, releasing techniques. 7.
Gay historical topics. 8.
Comparing and exploring spirituality and organized religion. 9.
The Importance of memory building, and activities that enhance it. 10.
Coming out later in life strategies.
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