Henry Labouchere |
AUGUST 7th
1885- The Labouchere Amendment was passed in England. Henry Labouchere introduced a clause to the Criminal Law Amendment Act in England which allowed a sentence of two years imprisonment at hard labor for males convicted of "gross indecency" with another male as well as the procuring of such acts. The Labouchère Amendment was a last-minute addition to a Parliamentary Bill that had nothing to do with homosexuality. His amendment outlawed "gross indecency"; sodomy was already a crime, but Labouchère's Amendment now criminalized any sexual activity between men. Ten years later the Labouchère Amendment allowed for the prosecution of Oscar Wilde, who was given the maximum sentence of two years' imprisonment with hard labour. Labouchère expressed regret that Wilde's sentence was so short, and would have preferred the seven-year term. The law was not repealed until 1967. The "Labouchere amendment" was known as the "blackmailer's charter".
1964- A bill
requiring known sex offenders to register with police officers was drafted at the request of law enforcement agencies and was given to Utah lawmakers. State Atty. Gen. A. Pratt Kesler said the bill would require any person convicted of sex crimes or an attempt to committee a
sex crime since July 1950 and who has since been paroled or discharged from any
institution in which he was confined to “register with the chief of police or
Marshall of the city in which he resides.”
(08/07/64 Page B1 col. 5 SLTribune)
Sharon Kowalski and Karen Thompson |
1988-Rallies were held in twenty-one American cities for
Free Sharon Kowalski Day. Kowalski was a lesbian severely disabled in a car accident in
1983, and her parents barred her lover, Karen Thompson, from visiting her.
1988 Benjamin Cabey's show Fusion, an AIDS benefit, performed
at
Backstreet a Gay bar located at 108 South 500 West SLC. Location eventually became Club 108, and Club Axis until eventually torn down. Article on other charitable work by Cabey Crossroads Urban Center's food bank
Ben Cabey |
1992- A New York City federal judge rejected a request to
dismiss a lawsuit against three Drug Enforcement agents for an anti-Gay assault
against two men. DEA attorneys argued that the bias-related portions should be
dismissed because the constitution does not forbid anti-Gay harassment or
discrimination
1995 -In the Washington D.C., transsexual Tyra Hunter
died from injuries sustained in a hit and run accident after an emergency
medical services technician chose to ridicule her rather than treat her. Emergency medical technicians at the scene of the accident
uttered derogatory epithets and withdrew medical care after discovering that
she had male genitalia, and ER staff at DC General Hospital subsequently
provided dilatory and inadequate care. On December 11, 1998, a jury awarded Hunter's mother,
Margie, $2.9 million after finding the District of Columbia, through its
employees in the D.C. Fire Department and doctors at D.C. General, liable under
the D.C. Human Rights Act and for negligence and medical malpractice for
causing Tyra's death. While $600,000 of the amount was awarded for damages
attributable to violations of the D.C. Human Rights Act associated with the
withdrawal of medical care at the accident scene and openly denigrating Tyra with
epithets, a further $1.5 million was awarded to her mother for Tyra's conscious
pain and suffering and for economic loss from the wrongful death medical
malpractice claim. Doctors at D.C. General failed to diagnose and treat Tyra
who died of internal bleeding in the hospital emergency room. Evidence at the
trial demonstrated that had Tyra been provided with a blood transfusion and
referred to a surgeon, she would have had a 90% chance of surviving. The case
against the District of Columbia was tried by Richard F. Silber. Dana Priesing,
an observer at the trial, wrote that the evidence supported "the inference
that a stereotype (namely that Tyra was an anonymous, drug using, TG street
person) affected the treatment Tyra received," and that the "ER
staff, as evidenced by their actions, did not consider her life worth
saving." Tyra had transitioned at the age of 14 and lived entirely as
a woman. Over 2,000 people attended her funeral. T.Y.R.A. (Transgender Youth Resources and Advocacy), a program
of the Illinois Gender Advocates and Howard Brown Health Center, is a Chicago
area transgender youth initiative named in the memory of Tyra Hunter.
1997 08/07/97 Page: B1 Advocate for Abused Children
Accused of Molesting Children; Scouter Facing Charges in Abuse of Boy Byline:
BY TOM ZOELLNER THE SALT LAKE TRIBUNE Albert J. Cramer was known as a man
deeply concerned with the welfare of abused children. His resume was loaded
with volunteer child-advocate positions, and he drew a regular paycheck from
the Boy Scouts of America as a district supervisor. Now, Cramer is an accused
child molester with a warrant out for his arrest. A 7-year-old boy told his
parents that Cramer, 37, touched him on the genitals for two minutes at a
swimming pool in Murray, police said. The boy and his 10-year-old brother also
say that Cramer was aroused when he made them sit on his lap, according to
court documents. He was charged
Wednesday with felony sex abuse and misdemeanor lewdness, and now faces up to
15 years in prison. The trip to the swimming pool was a Boy Scout event, but
the two boys were not Scouts, said Murray Police Det. Alex Huggard. They had
been invited along as part of a larger group.
Cramer has told police the allegations are untrue. He did not
immediately return a Tribune phone call to his house Wednesday afternoon.
Huggard said he expects Cramer will put his affairs in order and surrender
within the week. ``I don't think he's going to run,'' said the detective. ``If
I thought that, I'd be waiting outside his house.'' Cramer worked for three years as a
``court-appointed special advocate'' for the Utah Attorney General's Office,
and acted as a liaison to at least two children whose parents had a court
petition filed against them, officials said. He was also the chairman of a
foster children's advisory committee to the Utah Department of Child and Family
Services. ``I'm shocked. I know Albert
Cramer as a positive force rather than a negative force,'' said Scott Clark,
the chair of the Child and Family Services board. ``He spent a lot of time and
energy in the community of those who are concerned with child abuse,'' said
Virginia Higbee, a Cedar City children's advocate who knew him through his
interest in the state Child Abuse and Neglect Council. Cramer's position of
trust over children makes the case against him especially note worthy, Huggard
said. ``You would hope their standards and moral conduct would be beyond
reproach,'' he said. ``The bad thing about these cases is they give the whole
system a black eye.'' Cramer, who has
no prior criminal offenses on his record, passed all of the background checks
required for his Boy Scout job and most of his volunteer positions. ``I don't know how to change the
[backgrounding] process. That's the scary part,'' said Kristin Brewer, the
director of the Guardian Ad Litem program, which oversees the CASA program at
the state Attorney General's Office. ``He had a clean record and seemed
appropriate,'' she said of Cramer, who has since been released from the
program. Cramer was fired July 1 from his full-time job at the Great Salt Lake
Council of the Boy Scouts of America for ``conduct unbecoming a professional
Scouter,'' according to spokes man Kay Godfrey, who could not elaborate on what
had triggered Cramer's termination. He
referred further questions to Scouting executive Marty Latimer, who is at the
national Scout Jamboree in Virginia and could not be reached. Cramer had been with the Scouts as a
district supervisor over the West Jordan district for 10 years. It was
primarily an administrative job and did not involve regular contact with
Scouts, Godfrey said. Cramer is the
second Utah Scouting official this year to be charged with sexual misconduct.
In May, Sandy Scoutmaster Jeffrey Donald Jennings agreed to plead guilty
to second-degree sexual abuse of a child after police said they uncovered
evidence that he may have molested up to seven Scouts. Prosecutors said they
only charged Jennings with one count to spare the young victims the trauma of
testifying in court.
1998-The US House of Representatives voted 227-192 to
prevent unmarried couples, including same-sex couples, from adopting children
in the city of Washington DC.
Jim Dabakis |
1998 Trevor Southey came back to Utah to promote his
book, Reconciliation, which contains beautiful writing, poetry, and
reproductions of his most important works. The launching of Southey's book was
held at the home of art collector Jim Dabakis. Dabakis himself is a force in
both the international art scene, and the international philanthropic scene.
``Jim saved the art of Russia from the Soviets,'' said Springville art curator
Vern Swanson, who is also quoted in Southey's book. ``The regime didn't permit
emotion in their paintings, and Jim was instrumental in creating a market for
their impressionistic art, and getting it out before it could be hurriedly
destroyed.'' Dabakis also saved countless Russians from being destroyed by
hunger, poverty and disease. He brings many to the United States for medical
treatment, and provides jobs and education for many more. Although he is a
popular AM radio talk-show host currently doing an afternoon stint on KWUN when
he's in the country, Dabakis is not one to blow his own horn.
The Christus |
1998 SLC Travel Agent Rex Lynn Nilsen, caused controversy when he stated `It's common
knowledge that the sculptor who created the big white statue of Christ in the
Visitors Center on Temple Square is Gay. As a matter of fact, you can see the
original in Copenhagen, where you can also see his remarkable collection of
phalluses, which had been whacked off classical statues by less-appreciative
conquering cultures.'' Nilsen married long time partner Ron Richardson
1999 Joe Watts, Gay Rights proponent wrote a commentary in the Ogden
Standard-Examiner saying "Allowing Gay marriages would harm no one."
1999
Saturday Aug
07, 1999Mormons raise cash to stop gay marriage Church leaders ask the faithful
to fund ballot campaign By Zachary Coile OF THE EXAMINER STAFF Putting aside
concerns about its tax-exempt status, the Mormon Church is putting check-writing
muscle behind an initiative to ban gay marriage. Members of the Church of Jesus
Christ of Latter-day Saints in California are answering the calls of church
leaders to back the measure financially. "It's not going as fast as I hoped
it would, but it's happening," said Merrill Higham, a Mormon from Belmont
who serves as spokesman for the church in the Bay Area. The measure, which voters
will decide in March 2000, would affirm that only heterosexual marriages are
recognized in California. To many gay couples, the initiative is seen as a
direct attack. But to Higham, an accountant who contributed $2,000 to the
campaign, it's an issue of biblical law. "When we talk about traditional
marriage — that is, marriage between a man and a woman — we are talking about one
of the core beliefs of our faith, our religion," Higham said. "So
we're talking about something we consider sacred. Not just important, but
sacred. "The Mormon Church signaled its interest in the campaign in a May
11 letter, signed by three church presidents, to be read to the state's 740,000
Mormons by local church leaders. The letter urged members "to do all you
can by donating your means and time to assure a successful vote" on the
measure. This week, a former church member released a second letter, dated May
20, from a top church official detailing how the leaders of California's Mormon
congregations can solicit donations to the campaign. The letter gives detailed
instructions on a fund-raising operation, including urging leaders not to raise
funds on church property, through use of church letterhead or at church
meetings. Donation level unclear In the past three months, however, it's
unclear how much money Mormons in California have contributed because campaign
disclosure reports do not require donors to state their religion. The most
recent reports, filed this past week, show the campaign for the Definition of
Marriage Initiative had raised about $840,000 through June 30. But anecdotally,
church members say they have been urged to give and have responded. Paul Edwards,
62, a Napa resident and member of the Mormon Church, said he had given $200 to
the campaign after reading about the measure in the newspaper and on the
Internet, and hearing about it from members of his church. "I just believe
that's the proper way to go," Edwards said. "If you're a member of
the Mormon Church, your thinking is that the relationship of marriage needs to
be between a man and a woman. That's the belief we have in the church."
Contributions have been spurred on by a well-orchestrated effort by church
elders in Utah and California to solicit money from members.
The effort has drawn sharp criticism from opponents of the initiative,
including San Francisco Supervisor Mark Leno. He drafted a resolution, passed
by the Board of Supervisors in July, calling on the Internal Revenue Service to
investigate whether the Mormon Church violated its tax-exempt status by getting
directly involved in raising money for the initiative campaign. This past week,
Kathy Worthington, a gay activist and former Mormon in Utah ,
released the May 20 letter from elder Douglas L. Callister to 159 stake
presidents in California ,
who represent the roughly 1,000 Mormon "wards" or congregations in
the state. "No undue pressure of any type should be applied," to gain
donations, Callister wrote, but church leaders should explain to members that
"this is a moral issue, not a political issue, fully justifying the
support of LDS families." Where to find the rich The letter, which gives the name and
address where checks can be sent, even advises church leaders to contact
wealthy Mormons first. "Experience shows that it is generally more
successful to begin with the more affluent members, suggesting an appropriate
contribution and thereafter extend the invitation to those of lesser means,"
Callister wrote. Leno said he was shocked by the letter, which he has forwarded
to City Attorney Louise Renne to pass to the IRS. He cited it as more evidence
that the church was abusing its tax-exempt status. "All Americans get to
take part in the political process," Leno said. "Churches and
other... charitable organizations get to speak their minds and advocate a
position. "But to take an active role in raising money, that means that
these individuals are collecting salaries from an organization which exists off
of tax-deductible contributions, and on church time and letterhead (they)
are raising money to weigh in on a political ballot measure. ... I think
that crosses the line." Callister, reached on vacation near Mammoth Lake , said he had written the letter to
tell local church leaders how to avoid even the appearance of wrongdoing. And
though he is a high-ranking Mormon leader, with authority over wards in
California and Hawaii, he says he is not paid in any way by the church. Asked why
he directed church leaders not to raise money on church property, Callister
explained, "I felt our church meetings had been dedicated for worship and
prayer, and in large part we should use them solely for that, and this could be
more comfortably discussed in homes and other settings." Tax accusation
denied Callister, a tax lawyer in Glendale, reacted sharply to Leno's
accusation that the letter violated the church's tax-exempt status. He said IRS
rules allowed churches and other tax-exempt groups to get involved in political
issues on two conditions: Their involvement is not a significant part of their
overall activities, and they do not back any particular political
candidate."(The church's) involvement with political issues is rare and
does not involve a significant fraction of its total activities and assets when
one considers the substantial resources committed by the church to
missionary work, temple and meeting-house construction and maintenance, family
history, education and so forth," he said. "Further, the church
maintains strict neutrality regarding political candidates. "It is not
unusual for religious groups to get involved in politics. The Catholic Church
has weighed in heavily on issues from abortion to San Francisco's domestic
partners ordinance. But the IRS in June revoked the Christian Coalition's
tax-exempt status after ruling the group's support of Republican candidates and
causes was too overtly political. Callister, whose firm gave $4,000 to support
the initiative, called Leno's attack "a distraction away from the true
issue, which is: What should the definition of recognized marriage in California
be?" Contributions from Mormons have helped power the initiative campaign,
known by the name of its author, state Sen. Pete Knight, R-Palmdale, to an
almost 4-to-1 early fund-raising advantage. The No on the Knight effort opposing
that campaign, released a memo Thursday charging that the initiative campaign
and the Mormon Church had conspired to hide the church's support. Church's role
cited The memo cited several examples of the church's role, including: The
campaign paid $32,400, its single largest expenditure, to Wirthlin Worldwide of
Maclean, Va. The company is a Republican polling firm headed by Richard B.
Wirthlin, an elder in the Mormon Church who advises the church on public
relations. The concentration of contributions to the campaign — $69,150 — from
four nearby towns in Southern California: Temecula, Murrieta, Vista and
Fallbrook, which have large Mormon communities. One donor, Roger Connors, a
stake president for the church in Murrieta, gave $10,000. "What are they
afraid of?" said Mike Marshall, manager of the campaign against the
initiative. "Why aren't they disclosing that the Mormon Church is actively
raising money?" Rob Stutzman, spokesman for the initiative campaign, said
the campaign had acknowledged the role of the Mormon Church, which joined the
effort after the initiative qualified for the ballot in November. Last year, the
Mormon Church gave $500,000 to a successful ballot initiative banning gay
marriages in Alaska ,
and $600,000 to another winning effort in Hawaii. But to date, the church has
not reported spending any money on the California measure. "At this point,
we don't have any expectation that the church will directly contribute,"
Stutzman said. "We don't know what they may be planning." One Bay Area
Mormon leader said he had talked to church members about donating, but denied
they would be "assessed" or harassed if they did not give."I may
get a list at some point as to who has contributed, but I have no idea, nor do I
really care, who has been contributing and who has not," said the longtime
church leader, who asked not to be identified. "It doesn't affect how the
church feels about them or how I feel about them in any shape or
form."While most Mormons strongly support the measure, Higham said it has been
hardon members who have gay or lesbian friends and relatives. "Even within
the LDS community, there are families that have members of their family who are
involved in a lifestyle that is contrary to the church," said Higham.
"I know that has been agonizing for them." The church's support of the
initiative has driven some Mormons away from the church. Worthington, the Utah
activist, has collected 50 letters from Mormons around the country asking their
names be removed from the church's membership. Carolyn Bell, 36, and Genelle
Cate, 34, of San Jose are two Mormons who have asked to remove their names. Bell , an architectural
consultant, and her partner, Cate, a software engineer, met in relief society,
the Sunday meeting for Mormon women. After three years of trying to help each
other get over their same-sex attraction, they decided to leave the church, but
never took their names off church lists. "We had never really felt a strong
need to have our names removed from the church rolls until they started
basically denying us rights," Bell
said. "We didn't want to be numbered among the people of the Mormon Church
when they started saying they don't believe in equal rights."
Chad Keller 1969-2007 |
2002 Chad Keller to David Nelson Subject Pride Merger: My
favorite excerpt to this point “Pride is more screwed up than a child with
severe social problems”. Like you my response is at 20+ years old Pride is no
longer a child to be taken by the hand and lead down its parents chosen path,
or guarded like a pre pubescent teenager.
It is time that it stands up take full and further accounting of its
actions and walk side by side with the community creating change. Its problems were not resolved when we
disclosed the missing money. The organization after years of neglect and
manipulation for personal agendas was in shambles. We still sat on our butt and did nothing to
build and strengthen the organization.
We kept functioning as business as usual, just with more idea due to
checks and balances where the money was going, why and to whom. The money was
only a part of the problem. Sadly we
kept telling ourselves we would have to get to the structure later as we were
too damn busy or tired putting out
phantom fires or being shrinking violets from the issues to take the time to
set the organization back as it should be.
No one wanted to do the dirty work, just wanted the prestige.
Gene Robinson |
Orrin Hatch |
2005 Sunday- Princess Royale 30 Kennedy Cartier and
Prince Royale 30 of Cheesecake Along w/
Danny and Empress 27 Agness Of Cheesecake hosted the People With AIDS Kick off Luau. It was an amazing event, the Flowers were
beautiful, the cultural entertainment was amazing, raffle prizes were
wonderful, and the food was divine! All
of this plus the generosity of everyone the event raised over $1500.00!!!!
2006 Columnists Mark Thrash and Chad Keller- Did you miss us? For those of you who
thought it was
safe to read the pages of QSaltLake, well... we're back. And during our
absence, a
section of "Q" was dedicated to gay weddings. Now that
you've had an opportunity to review the matrimonial highlights in that issue,
we've decided to delve deeper into a topic that goes beyond planning a wedding.
In the search of the importance of legal marriages, we pondered...”Do we even
need ‘marriage’ or is there something better”?
Chad Keller |
Mark Thrash |
- MARK: The entire topic of marriage brings several questions to my mind. Most importantly I find myself contemplating if the argument for legalized gay marriage is about equality, or is it based on wanting more approval from mainstream society in order for us to feel that our relationships are valid?
- CHAD: First off, when did we decide this was going to be the big equal rights issue for our community? There are far more other equality battles that we could focus on, and out and out win. While I believe we need something to legalize our commitments to one another, I would rather see our community blaze new trails in this area rather than latch onto the already broken concept of marriage.
- MARK: Taking the time to even contemplate what other label to use as a definition for our committed relationships is still a waste of time and energy. I was recently reading a Canadian publication that discussed the ignorance of gays in America . The author commented how if gays in America were granted legalized marriage, we'd lose our passion for equality all-together.
- CHAD: Well, duh! We lost our passion for the quest of equality long ago. Our paid gays have allowed us to settle for assimilation. I believe we're so stuck on this because we believe it is going to give us approval in "God's eyes." True to the path of assimilation that we've allowed ourselves to be placed on, we now have the first publicized lesbian divorce. Wow, I feel so equal to straight people.
- MARK: Thanks for that candor, but what is your point? That because we have marriage, we're also going to have divorce? Well, duh! You speak as if marriage should be the lockdown - finality - no way out of it union between two adults. Hmmm, maybe that is also why some people call it wedlock. Ultimately, I still think we're too concerned with labels and acceptance. Does it matter if others approve who we love?
- CHAD: Obviously we are concerned with it, or we would not be having this on-going, national discourse. We miss the opportunity of creating something better for our community than what mainstream has already made a mess of. If marriage is so sacred, then why does it have to be defined in the public arena at all? Would it not have been better for us to push for a national movement to create a civil union across the board for any two consenting adults and allow marriage to remain within the walls of chapels, cathedrals, synagogues and temples?
- MARK: So, why are civil unions important? Isn’t that just another way of asking for approval from others and possibly even a more cowardly approach? I say, let them have their labels.
- CHAD: Currently to give to one’s partner certain legal rights and obligations, marriage does save a rainforest in legal documents, not to mention the attorneys’ fees. It also forces insurance providers to fork over benefits for that special someone. Good God, do we want to put gay lawyers out of business, or will they expand their practice to include gay divorce?
- MARK: Expansion doesn’t have to hurt… just take a deep breath. So, I guess you’re saying a broadly defined civil union would be viewed the same in legal terms as marriage. Several of your friends have learned the fine craft of translating Kellerese, I’m glad to NOW provide this translation to our readers.
- CHAD: Okay, the term marriage is fucked-up. The issue of gay marriage would’ve been over with the first squawk of the religious right if we would’ve just said, “You keep the rights to the word marriage but everybody will have a civil union from the government.” It would have been ten times easier on us and other enlightened people of America, who also may need some piece of paper to validate their relationship - no matter what it is.
- MARK: Now we’re getting somewhere, and only three fourths of the way into the column… WHEW! Finally we’re establishing a resolution to the search. Yes, a legal union is important to ensure fair treatment and equal rights that should be granted to one’s partner.
- CHAD: RRRIIIIGGGGHHHHHTTTTTT, we just started cramming the marriage issue down our religious foes throats, and pissing them off has long-term ramifications in other areas. Now they’re looking for other ways to keep us as second-class citizens. In the quest for equality and equal rights, the gay marriage issue doesn't come close to taking a seat on the bus.
- MARK: Was it crammed down their throats, or was it still about assimilation? I still don’t think the main focus for legalized gay marriage was solely based on equality, and that is why it has failed repeatedly. I think the discussion of equality goes beyond how others view us and should be more specifically directed at how we view ourselves. In reviewing this topic, the debate over gay marriage has shown that there is a broader variance into the types of commitments consenting adults should be allowed to make to one another. We both conclude that the term "marriage" should remain within wholly owned religious institutions. Let marriage vows remain the contract in faith based organizations. Too much time and energy has been wasted on our seeking acceptance of our gay civil unions within so called sacred walls. Going forward in America , gays should be championing that every pair of consenting adults should be entitled to a legalized contractual union recognized by the government as a commitment ceremony. We want your feedback and thoughts, please email us.
2011 A sea of red to descend on Q Lagoon Day One day each summer Utah’s queer community floods Lagoon theme park with red. Members of the LGBT community and their supporters will take over the park for the QSaltLake Day at Lagoon on Aug. 7. Although it is not sanctioned by the park, the event attracted hundreds last year and is expected to be even larger this year. Supporters are encouraged to wear red shirts and stop by the QSaltLake pavilion for a group photo at 4 p.m. and to mingle with other queers and allies. This year’s event is sponsored by the latest in mobile dating, GuySpy, and at the pavilion there will be a representative helping people sign up for the service and answering questions. For 39-year-old Salt Lake City resident, Tyler Bennett, the Q Lagoon Day was one of his first interactions with other gay people. “I’d never been to gay pride day or a gay bar. I was too nervous,” Bennett said. But last year the recent divorcee saw the event advertized on Facebook and he decided to show up. “I debated with myself for hours about whether or not to wear a red shirt. I couldn’t decide what to do because I didn’t know if I would fit in,” Bennett said. “Seeing all the groups of gay people, just hundreds of them right here in Utah, it gave me the courage I needed to come out to my ex-wife and my kids.”
Q Lagoon Day is open to all participants and there will also be many people who are not aware of the day, but the overall atmosphere is very open and accepting. “I couldn’t believe it. I saw two cute young guys eating cotton candy, wearing matching red T-shirts and holding hands walking through the park. It was a life-changer for me and I’ll never forget how happy they looked,” Bennett said. Lagoon is Utah’s largest amusement park with nine large roller coasters, 38 carnival games and two original shows. From the fast-paced ride, Wicked, to the wet and wild Rattle Snake Rapids, there’s something for everyone at Lagoon. The park was founded in 1886 and is still located on its original plot of land. Park admission coupons are available at Cahoots (878 E. 900 South), Café Marmalade (361 N. 300 West), Club Try-Angles (251 W. 900 South), Off Trax Cafe (259 W. 900 South) and the QSaltLake offices (1055 E. 2100 South, Suite 206).
2018 Trans Inclusion 101 Hosted by PFLAG
Provo/Utah County 7 PM - 9 PM Mary's
Episcopal Church 50 W 200 N, Provo, Utah 84601This month we will discuss what
trans inclusion looks like in families, schools, and public spaces. We will be
educated by a panel of transgender and gender non-binary individuals to
understand what we all can do to make transgender inclusion possible. The
second hour of our meeting will be devoted to supporting one another. If you
are seeking love, support, education, and community--join us at PFLAG.
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