8 February
1927-A secret
midnight performance of The Drag was held in New York City . The play had previously been
performed only in Bridgeport ,
and was written by Mae West about Gay men.
1974-The Chairwoman of the Mississippi Gay alliance attempted to
publish a notice in the Mississippi State University's student newspaper The
Reflector. The announcement was refused. The MGA would later file suit, however the
court would find that because homosexual acts are illegal, any notice which
refers to homosexual related activities does not have to be accepted in Mississippi .
1977-Officers from the National Gay Task Force met with White House
aide Midge Costanza to discuss how the Carter administration could help advance
gay rights. It was the first time White House officials had met with
representatives from the gay community.
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1986- Elders Antonio A. Feliz, Pamela Calkins, and
David Ewing addressed a dozen curiosity seekers in Salt Lake Public Library
representing The Restoration Church of Jesus Christ. Purpose was “to see if
there was a need for a branch of the church here, and if so, what the reception
would be.” Antonio Feliz co-founder stated: “We have established a church based
on the Mormon beliefs set forth by the first prophet of the Mormon Churches,
Joseph Smith…We feel that the Lord is guiding our steps for the blessing of all
people, including Gay and Lesbians. The Restoration Church
viewed itself some what like the Reorganized LDS church, believing that God had
to raise up a new church because the LDS branch refused to preach the Gospel to
active homosexuals, and thus not keeping the commandment to preach the Gospel
to all people. Tony Feliz taught that Gay folk are like a separate nation like
gypsies, only discernible to others of the same nation. "New Offshoot of
LDS Church Springs Up-On February 8, 1986 three people representing The
Restoration Church of Jesus Christ spoke about their organization to a small audience
at the Salt Lake Public Library. The Restoration church was established less
than a year ago in Los Angeles by a group of people
who had been excommunicated from the LDS
Church for homosexuality.
The group is called by some onlookers "The Gay Mormon Church." The
"Temporary Presidency" of the new denomination is headed by Elder
Antonio A. Feliz (Presiding High Priest), who once served as a bishop in the
LDS church. Feliz and others felt they had received a revelation to create the new church. The
church was officially organized on August 28, 1985 and has approximately twenty
members. Counselors in the presidency are LaMar Hamilton (Presiding Bishop) and
John R. Crane (Presiding Patriarch/Evangelist). Feliz and Crane have collected
their revelations in the book Hidden Treasures and Promises, The Restoration
church differs from the LDS church in several significant ways. Its membership
is dominated by lesbians and gay men. Also, it refuses to declare itself the
only true church. The Restoration church believes in the ordination of women
into its priesthood; Elder Pamela J. Calkins was ordained a minister in the
church. An interesting concept in the new the new church is gay polygamy. Triangle
magazine quotes Feliz as stating, "If a group of people feels that a
plural relationship is confirmed by the Lord and the presidency has no
objection, a sealing will be performed." However, the Restoration church does
maintain practices that are similar to the LDS church. They believe in paying
tithing, holding Family Home Evening, and in having a lay clergy. The
Restoration church plans to implement a missionary program to proselytize gay people.
They plan to have temples in which endowments and marriage sealings can be
performed. The leaders of this new denomination stress that The Restoration
Church of Jesus Christ follows the doctrine presented by the Prophet Joseph Smith,
and those found in the four standard works. The gay Mormon community itself has
not totally embraced the Restoration church. Some members of Affirmation, a
support group for Mormon gays and lesbians, oppose the new church because they
maintain a belief in the LDS
Church . Affirmation and
the Restoration church are decidedly separate organizations with completely
distinct goals. The Restoration church is not allowed to solicit converts at Affirmation
gatherings. When asked if the LDS
Church had made any
official statement about the Restoration Church of Jesus Christ, Jerry Cahill--
spokeman for the LDS Church-- said, "I’ve never heard of it." [1986
Sunstone Magazine News and Review pg 42-43
- Founded by Antonio A. Feliz, Lamar Hamilton, John Crane, David Ewing, Pamela J. Calkins and other members of the Los Angeles Chapter of Affirmation: Gay & Lesbian Mormons on August 23, 1985, in Los Angeles, California. Feliz is a former bishop of The Church of Jesus Christ of Latter-day Saints (LDS Church), who had been excommunicated for homosexual acts. Feliz had also served as the Director of Church Welfare for what was then called the Andean Region (now called the South America West Area) of the LDS Church during the 1970s. Feliz originally named the church the "Church of Jesus Christ of All Latter Day Saints", but when the LDS Church informed him of their intent to sue, he changed the name to the Restoration Church of Jesus Christ. The RCJC had rotating general officers. At a church conference in Sacramento, California, in May 1987, Feliz resigned as president under pressure. He was succeeded by Robert McIntier, who served as president of the church since 1987 through at least 2009, except for a period from 1997 to 1999 when Douglas B. Madrid served as president. The church was dissolved by the vote of the members of the board of the Corporation in November 2010. Later, two new groups were formed: the Reformation Community of Christ, and the Church of Christ – Community of Christ (based in Uruguay).
- Restoration Church of Jesus Christ by JoSelle Vanderhooft Salt Lake Metro Like many gay and lesbian Latter-Day Saints, Bob McIntire left his church after coming out of the closet. But unlike several gay and lesbian former Mormons, he not only joined a new church, he became its president. The new church was the Restoration Church of Jesus Christ (RCJC), a gay-friendly offshoot of Mormonism founded in 1985 by members of a Los Angeles Affirmation chapter, a support group for gay and lesbian Mormons. In the same year, McIntire met three of the fledgling church’s members at a meeting of the Royal Court of the Golden Spike Empire, which McIntire was attending as the local Metropolitan Community Church’s representative. “Three men in business suits walked in and asked to be recognized,” McIntire remembers. “When they were allowed to speak one of them got up and said, “We’re here to tell you that the Gospel of Jesus Christ as taught by Joseph Smith has been restored to the gay community.” He laughs at the memory. “I just about fell out of my chair! At first I was a little bit angry, I think. Because I felt like, here’s MCC trying to reach out and help people and this is just another group of Mormon wannabes who are going to… draw away from the MCC that was already struggling for existence.” Still, McIntire decided to attend the RCJC’s first public meeting in Salt Lake City the following week. Here he says he “experienced some feelings I hadn’t had since I left the LDS church.” Shortly after, he decided to join. Within months he became the leader of Utah’s RCJC congregation; and when then-RCJC President Antonio Feliz stepped down, the church asked McIntire to take his place. He’s held the position ever since, despite the church’s often troubled twenty-year history. “It’s had a lot of ups and downs,” he says, referring to the Los Angeles chapter’s decision to split from the RCJC in the mid-1990s and the disbanding of chapters in California, New Mexico and Texas. “I would say two years ago we were at our all time low. And from that point we started growing again. We are growing at the moment and I think we’re going to continue to grow. I believe that it’s something that is of value to many people. For those who grew up with an LDS background it fills a need.” According to Elder Larry Tidwell, presiding patriarch to the church and second counselor to the President, the RCJC initially filled a very real need for its founding members – most of who had been excommunicated from the LDS church because of their sexual orientations. These participants in an Affirmation chapter in Los Angeles bonded through a scripture study group, in which they made a startling discovery. “In the course of studying the scriptures they came to the conclusion that the priesthood that many of them had been excommunicated from, that the church had told them they no longer had,… [ultimately] comes from God,” he said. “It doesn’t come from the church. And once they realized that, they also realized that the church can’t take away their priesthood. Only God can.” Eventually, this realization lead some of the group’s members, many of whom had had been excommunicated from the LDS church, to wonder if they should start their own church. At this time, says Tidwell, “they prayed very earnestly to receive direction about whether or not they should form a church. And the conclusion was that the Lord wanted them to form another church, so they did,” originally naming themselves the Church of Jesus Christ of All Latter-Day Saints. When the LDS church in Los Angeles objected that the name was too similar to theirs, the group officially changed their name to the Restoration Church of Jesus Christ, though they still use “the name the Lord gave us” in “all our ordinances and ceremonies” which are similar to those performed by the LDS church and include temple marriages for straight, gay and lesbian couples. Although the RCJC holds sacrament meetings, Sunday school and home teaching and upholds the “basic Mormon tenants” as found in the Book of Mormon, the Bible, and the work Doctrine and Covenants, the church has a number of differences from the LDS faith. Along with familiar Mormon scriptures, the RCJC also uses their own book of scripture entitled Hidden Treasures and Promises. According to Tidwell, this book is similar to Doctrine and Covenants in that it contains “revelations given to the leadership of the Restored Church that they have written down and presented to members of the church.” Further, women “are total equals with the males of the church,” according to Tidwell. They are able to “hold the priesthood” and have occupied every position in the church save for president. And while the RCJC has a prophet who serves as “prophet, seer and revelator,” RCJC members do not see him as infallible. “As a result of that, it is the members’ duty to live their lives in such a way that they can have the Spirit be with them to determine whether or not the prophet is following the Lord,” Tidwell explains. Members of the church are also encouraged to use their own consciences in matters of faith, particularly in the case of the Word of Wisdom, the Mormon law of health which encourages members to abstain from such things as tobacco, alcohol, caffeine and immoderate consumption of meat. “We also don’t believe that the responsibility of the church to tell people what they should do in their private personal lives,” Tidwell continues. “What tithing they should pay what the law of chastity means to them. We still believe in the word of wisdom. But how they should apply the Word of Wisdom is between them and the Lord. It’s not the duty of the church to tell them. Basically [we] give them guidelines and principles and then let them decide how the principle applies to their lives.” Although the Restoration Church of Jesus Christ has never opened a formal dialogue with the Church of Jesus Christ of Latter-Day Saints, according to Tidwell they don’t believe the other church is a false religion. “We believe the Lord can and does form other churches as there’s a need,” he says. “We still believe that since in the Book of Mormon it says there were many prophets in the land that there can be more than one prophet for the world. The leaders of the LDS church are prophets and we have prophets too. We encourage our members to follow our prophet and the teachings +the Lord has given to us because they’re unique to our people. But what the Lord tells President Hinckley is what the Lord is giving them [the LDS church] and guiding them in relation to their own ministry. We’re not against them at all. We respect them and we appreciate their ministry.”v Currently, the RCJC’s ministry serves not only the Salt Lake chapter, but members vfrom all over the world including Belgium, England and South Africa. The church uses the internet and “telephone conversations… as circumstances permit” to reach these long distance members. Additionally, the RCJC’s website also includes information on a forthcoming Internet Sunday School, which the church is currently considering implementing.v Along with their worldwide membership, McIntire also says his church hopes to reach out to young people. “We would really like to get some of the youth involved, the gay youth groups,” he says. “Because I think the people that tend to be attracted to us are those who are a little bit older and perhaps went on missions for the LDS church. They already had a solid background in Mormonism before they discovered they were gay. Now we’ve got a whole crop of young people I see out there that haven’t really gotten into their religion, so it’s a lot easier for them to throw the whole thing out. I would like to find a way to appeal to those people and give them a place where they could come and express themselves religiously without thinking they had to give up their beliefs or their orientation.” “I’ve seen a lot of people in our community and in various gay communities who when they discover they’re gay they throw out all their beliefs, especially if they have a strong religious belief,” he continues. “Looking back on it now I think that’s what I was trying to do [when I came out], but I could never shake it off. And then I found something where I don’t have to throw out everything. I just have to throw out the parts that don’t work for me. That’s where the restoration church comes in.” Located at 2900 S. State Street, Restoration Church of Jesus Christ holds services vevery Sunday at 1:00 pm. The church can be reached on the internet at home.netcom.vvcom/~utahdude/rcjc/rcjc.html and by telephone at 359-1151.
1987- Former BYU student David Chipman spoke at
Wasatch Affirmation about his legal experiences from BYU security’ entrapment
of him.
1988 Monday At the AIDS
Quilt Project meeting we talked about getting Norma Matheson, former 1st
Lady of Utah, to be a spokesperson for the Quilt. We spent most of the meeting
discussing how to promote the water
slide event. Bruce Harmon has really
taken the reins of the group and its really getting exciting. I went up to LGSU where Mark LaMarr made announcement about
the water slide event and registered people their to vote. Tonight was about
organizing an April Gay Conference.
Chris Brown also discussed the possibility of forming a Gay Alliance at
the U and having separate meetings for the women and the men. The women are all wanting to have separate
meetings feeling that the presence of men even Gay men is tainted because they
think we are part of the privileged male Patriarchy. What they don’t realize is that we gave up
that privilege ”Coming Out”. To the patriarch we are women. But to some of
these Lesbian separatists we Gay men are guilty for having a penis. [1988
Journal of Ben Williams]
1989 Wednesday-This evening I spent 3 hours from 6-9 p.m. typing up
the minutes from the Gay Community Council from January and February and
mailing them out. [1989 Journal of Ben Williams]
1990-During a debate in the US House of Representatives on a bill
that would require the federal government to compile hate crimes statistics,
Rep. Jesse Helms (R-NC) called the bill a conspiracy of the radical homosexuals
and a threat to the survival of the American Family. The bill passed 92 to 4.
1991-Massachusetts governor William Weld (R.) surprised many by
appointing openly gay Republican Mike Duffy to the Massachusetts Commission
Against Discrimination.
1991-The Washington State House of Representatives approved a
measure to add a prohibition against anti-gay attacks to the state's malicious
harassment law.
![]() |
David Sharpton |
1998-British scientists announced that the fingerprints of gay men
are more similar to women's than to heterosexual men.
2005 Gay senator sworn in Article Last Updated: 2/08/2005 Salt Lake
Tribune The state Senate welcomed its first openly gay member on Monday,
applauding Democrat Scott McCoy as he took the oath to replace outgoing Sen.
Paula Julander, who resigned for health reasons. McCoy is the 34-year-old vice
chairman of the gay-rights group, Equality Utah. But he vowed in his first
floor speech that he will not be a single-issue lawmaker. "The fact that I
am gay is certainly one of the characteristics with which I have been endowed
by my creator and it is an important part of who I am as a human being,"
McCoy said. "But it is certainly not the only characteristic that defines
me, just as none of my colleagues can or should be reduced to any one of their
many characteristics." Gov. Jon Huntsman Jr. made McCoy's appointment
official Monday morning. - Thomas Burr
2005 Salt Lake Tribune Utah police chiefs and prosecutors asked
lawmakers - again - to pass meaningful hate crimes legislation. Senate Bill 181
will get its first hearing this morning in the Senate Judiciary Committee. For
the fifth year in a row, legislators will consider a bill to enhance the
penalty for crimes motivated by "bias or prejudice." Historically,
lawmakers have rejected the legislation as a restriction on thought. They
question the need to enhance penalties for crimes like assault and murder. But
they also consider the inclusion of "sexual orientation" among a list
of protected classes repugnant. Attorney General Mark Shurtleff said those
arguments do not wash. "This bill does not punish thought. It does not
provide special privileges," he said. "It provides protections
equally for everyone." Paul Boyden, director of the Statewide Association
of Prosecutors said the important thing is the deterrent effect a hate crimes
law could have. "Are we labeling these crimes and saying hate crimes are
not acceptable?" Boyden asked. "Under current law, we are not."
- Rebecca Walsh
2005 Subject: Utah
Valley State College Gay Attention all, we've been having great turn out to our
activities and meetings, i'm really excited to see the club back on it's feet.
last activity went great, we ate popcorn(Thanks C), apples (Thanks I), and
shared some quotes and looked at some pics(Thanks N). On Thursday 2/17/05 we
wil be playing board games, make sure to bring your favorite board game, and a
treat if you would like, D and K are required to bring treats to redeem their
membership, lol jk, We'll meet in room LA 118 at 3:30. Also announcing our new
club Vice President, Anastasia. Hope to see you all there, and have a great
week. Club President, Kevin Petersen
2006 Wednesday • Deseret
Morning News, Wednesday, February 08, 2006 Support sought on gay issues Mark
Diorio, Deseret Morning News Rep. Jackie Biskupski, D-Salt Lake, speaks Tuesday
to members and supporters of the Gay, Lesbian, Bisexual, Transgender Community
Center of Utah during a political rally outside the state Capitol. The rally
included representatives of Equality Utah, the Stonewall Democrats and the Utah
Log Cabin Republicans. Biskupski urged support of gay issues and for
hate-crimes legislation and parental rights. The rally was part of a weeklong
Winterfest celebration featuring entertainment, social activities and a gay
conference
2006 The Utah AIDS Foundation and KUED present a one hour gay and
lesbian newsmagazine public television show: in the life. This nationally distributed television show
is only offered to Utah
residents once a month at midnight on KUED Channel 7. The Utah AIDS Foundation and KUED are
bringing this well produced show to you at a reasonable time and day. This Wednesday February 8th at 7:00pm at the
KUED studios (also known as the Eccles
Broadcast Center )
on the University
of Utah Campus , we will
begin a 12 part series of in the life.
This month’s episode will focus on “The Right to Love.” Join us for the 1 hour show followed by a
half hour discussion immediately after to talk about topics that were broached
in the show. This is a MUST see
event!! To learn more about in the life,
please visit www.itl.tv/inthelife/. For
more information on UAF’s in the life event, please visit www.utahaids.org/ and
click on in the life. We shall see you
there!! – UAF Staff –
2006 Winter Fest- Book Talk ~ Sam Weller co-sponsors a night of
intriguing queerliterature reviews at the Center Wed Feb 8 th – GLBT Book Talk
– Center Space (7pm) Discover what is new in queer literature and which books
and authors are the must reads. We will also be looking at queer classics and
examining some authors you may not have even realized were gay. This will be a
fascinating night for any who are interested in a good read. Hosted by Shari Zollinger from Sam Wellers.
2006 Deseret Morning News, Wednesday, February 08, 2006 "in
loco parentis" bill placed on later agenda for comment By Angie Welling Deseret
Morning News After nearly an hour of discussion, lawmakers took no action
Tuesday on a bill that its sponsor says is necessary to prevent judicial abuse
of an ages-old legal doctrine. Though they appeared to support the intent of
the legislation, members of the House Judiciary Committee questioned whether
HB148, sponsored by Rep. LaVar Christensen, R-Draper, is the best way to
achieve its goal. The meeting adjourned without a vote or public comment on the
bill. The majority of those waiting to speak indicated after the hearing that
they opposed the legislation. Committee chairman Rep. James Ferrin, R-Orem,
said it would be placed on a later agenda and time set aside for public
comment. HB148 would forbid courts from invoking "in loco parentis" —
a Latin phrase meaning "in the place of a parent" — to award
parent-time, visitation, custody, legal guardianship, child support or adoption
to a non-biological adult against the wishes of a biological or adoptive
parent. Christensen said he was prompted by recent cases in which the doctrine
has been, in his opinion, misused. Particularly, he pointed Tuesday to a case
in which a state court judge relied on the doctrine to grant a Utah woman
visitation with her former lesbian partner's 4-year-old biological daughter. "The
problem has been that 'in loco parentis' has just been floating out there, kind
of a blank check," he said, adding that his bill would uphold "our
traditional definitions of marriage and family life." But lawmakers
questioned whether HB148 might unwittingly affect many other situations. "Don't
you worry that by defining 'in loco parentis' that you're removing protections
for children?" asked Rep. Scott Wyatt, R-Logan. "It troubles me that
we're taking a 300- or 400-year-old legal doctrine and defining a whole lot of
circumstances out of it." Stewart Ralphs, director of the Legal Aid Society
of Salt Lake, said HB148 would do just that. "What this bill would do
would is limit a long-standing legal principle and, with sweeping limitation,
substitute the discretion of the court for the unfettered will of a
parent," Ralphs said. Giving all decision making power to a biological
parent is not always wise, he said, especially in cases where the "good
parent" may become incapacitated or die. In those cases, a non-biological
adult may be the most suitable person to step into the parental role. "It
might be a gay parent, a lesbian partner, it might be an unmarried boyfriend or
girlfriend who's raised this child for years," Ralphs said. "To take
that away from the court to be able to award those kind of rights . . . I think
is bad public policy."
2006 Support sought on gay issues Mark Diorio, Deseret Morning News Rep. Jackie Biskupski,
2006 Salt Lake
benefits plan gets final OK By Kersten Swinyard Deseret Morning News Pending
approval from the city's insurer, Salt Lake City employees will be able to
enroll adult siblings, roommates, parents, friends or romantic partners for
insurance through the city. The City Council gave final approval Tuesday night
for a plan that would allow city employees to designate an adult who can be
part of the employee's insurance plan. The measure passed unanimously.
"Families (that) are support systems sometimes come in non-traditional
packages," said Jill Remington Love, the council member who first broached
the idea in July. "With this ordinance, we are offering our city employees
the opportunity to recognize someone in their household they can be in a
long-term caring relationship with." The city would offer coverage through
the Public Employees Health Plan (PEHP), which the city already uses for
roughly 2,900 employees, and expand the categories of people who can enroll to
allow an additional 58 to 96 people access to the plan. Employees first must
show joint financial obligations such as car or house loans, joint checking
accounts or credit cards, or mutual beneficiaries on life insurance policies.
It's estimated to cost the city between $140,000 and $225,000. Before the
council can start enrolling people, PEHP likely will issue a decision about
whether the plan meets PEHP's criteria for coverage, said Jennifer Bruno, a
policy analyst for the council. If not, the council may have to come up with a
new plan, she said. The council developed the adult-designee idea after Mayor
Rocky Anderson proposed a similar measure which would have offered insurance
exclusively to unmarried couples with a strong emphasis on equality for
homosexual partners. Anderson's executive order in September would have covered
between 10 and 22 people and would have cost the city between $17,000 and
$63,000. "My proposal was simply to provide equity for employees
regardless of marital status or sexual orientation," Anderson said. The
City Council's plan "dodges the issue of equality altogether." Eric
Jergensen, one of the council members on a subcommittee that hammered out the
ordinance, said the council did not dodge equality issues and the council's
plan does not shun gay or lesbian rights. "We are pro-employees, pro
providing quality of life," Jergensen said. PEHP asked a judge to decide
whether Anderson's order was legal, and then an Arizona law group and several
Salt Lake residents sued to block the order. Third District Court Judge Stephen
Roth heard the case Jan. 5 and has not yet ruled. Since the council last considered
the benefits plan at its Jan. 10 meeting, a state representative has proposed a
bill that would alter the way the city pays for the additional insurance
coverage. Rep. LaVar Christensen, R-Draper, is waiting for House floor debate
on HB327, which would require employees to completely pay for coverage beyond
what is traditionally offered to spouses and children. The Salt Lake City
Council approved the use of city money to offset the cost of insurance
premiums, similar to what it administers now for its employees. At the bill's
first public hearing Feb. 1, Christensen said it's his place as a lawmaker to
direct what tax money pays for rather than "watch piecemeal adoption of
public policy (through) random court decisions." Christensen also wants
the legislative bodies of cities and public entities, rather than mayors or
executive officers, to decide whether to offer additional insurance coverage.
With three weeks left in the legislative session, the council plans to work
around whatever legislation passes between now and March 1, said Dave Buhler,
council chairman. A lot of things could
happen, but we can't be paralyzed by that," Buhler said. "I'd like to
be an optimist. We're acting very appropriately under our authority."
2007 Former Jazz player says he is
gay By Linda Hamilton Deseret Morning News Utah Jazz coach Jerry Sloan said
Wednesday that he did not know John Amaechi was gay when Amaechi played for the
Jazz, but it would have made some difference to him if he had. "Oh, yeah,
it would have probably mattered. I don't know exactly; I always have peoples'
feelings at heart," Sloan said before Jazz practice Wednesday morning when
asked about his part in a book that is to come out next week in which Amaechi
proclaims his homosexuality — the first NBA player to ever do so — and accuses
Sloan of using "anti-gay innuendo" to describe him. Amaechi is to
make a public announcement of his homosexuality on ESPN's "Outside the
Lines" Sunday, and the book, published by ESPN's books division, "Man
in the Middle," is to be released shortly thereafter. "Man in the
Middle" is to be excerpted in ESPN The Magazine. ESPN.com's Chris Sheridan, with knowledge of
what is in Amaechi's book and in the "Outside the Lines" interview,
wrote late Wednesday that the book and TV interview also find Amaechi charging
that Jazz owner Larry H. Miller is a "bigot," former Jazz player Karl
Malone is a "xenophobe" and that Sloan "hated" him. Miller created an international stir last
year when he ordered his theaters to not show the acclaimed gay-cowboy movie
"Brokeback Mountain ." Amaechi did have kind
words for former Jazzman Greg Ostertag and current player Andrei Kirilenko. Sloan said he had heard that Amaechi had a
book coming out and that it would be critical of him. "I don't have a
problem with that. Life goes on. A lot of people are critical of me," he
said. "People can do what they want to do. I don't have any control over
that." He said he likely wouldn't read the book. Word about the book began
surfacing at a Super Bowl party, hinted at by Amaechi publicist Howard Bragman,
who managed such announcements for other gay athletes. "He is coming out
of the closet as a gay man," Bragman told The Associated Press Wednesday. Sloan
refused comment on whether he ever made homophobic statements but said his
relationship with Amaechi was "shaky, as a player. We didn't see eye to
eye on a few things as far as I was concerned." The highly intellectual 6-foot-10 Amaechi,
now 36, was not known for inspired play with the Jazz, for whom he averaged 3.2
points and 2.0 rebounds in 54 2001-02 games. He dropped to 2.0 points, 1.4
rebounds and a team-low .314 field-goal percentage in 50 games in 2002-03. In a
prepared statement released by the Jazz late Wednesday, Sloan said, "John
is one of 117 players I have coached in the past 19 seasons, and it has always
been my philosophy that my job is to make sure Jazz players perform to their
maximum ability on the floor. As far as his personal life is concerned, I wish
John the best and have nothing further to add." NBA commissioner David
Stern told The AP that a player's sexual preference is unimportant. "We
have a very diverse league. The question at the NBA is always 'have you got
game?' That's it, end of inquiry," Stern said. Amaechi, a center/forward, was signed to a
four-year Jazz contract in July 2001 and traded to Houston in September 2003 for Glen Rice and
three future draft picks. He never played for Houston and was traded to the New York
Knicks, who did not play him and eventually bought out his contract. He retired
to England ,
where he grew up, and does television appearances and works with children. He
funded the Amaechi Basketball Centre in Manchester .
Amaechi played for Cleveland and Orlando prior to Utah . Sheridan 's
ESPN.com story said Amaechi thought Kirilenko, a Russian, was aware and
accepting of his lifestyle and that Kirilenko invited Amaechi and a partner, if
he had one, to a 2002 Christmas party but that Amaechi declined because he was
having his own party. Amaechi said he sent Kirilenko a $500 bottle of champagne
in thanks for a gesture "that meant the world to me, especially in the
middle of a dreadful season in a strange desert state that in the end provided
some of the best days of my life. "It
also showed that in my own paranoia and overwhelming desire for privacy, I'd
failed to give some of my teammates the benefit of the doubt," Sheridan quoted Amaechi as
writing. An article Tuesday in
Outsports.com, which obtained a copy of the book, mentioned other things about
Amaechi's time in Utah ,
including this about Sloan: "Unbeknownst to me at the time," Amaechi
said in the book, "Sloan had used some anti-gay innuendo to describe me.
It was confirmed via e-mails from friends who worked in high-level front-office
jobs with the Jazz." Sloan's only comment on e-mails was that he doesn't
know how to turn on a computer. Outsports.com also said Amaechi wrote of
"spirited and friendly political arguments with Karl Malone," though
he, in Sheridan 's
article. called Malone uncomfortable with foreigners. Outsports.com also told
of Amaechi's "regret that he never told Greg Ostertag, 'the gentle big
man' whom he respected, that he was gay when Ostertag asked him." Sheridan 's
article mentioned the same and said Amaechi's reply to Ostertag was, "You
have nothing to worry about, Greg." The Outsports.com Web site also said
Amaechi had a "regular boyfriend for a time in England "
after having played for the Cavaliers and for three years in Europe .
But when he returned to the NBA in 1999, the Internet account said, Amaechi
"was celibate until he went to the Jazz." A guaranteed Jazz contract,
it said, "set his mind at ease, and it was there that he began venturing
out to gay establishments and building a mostly gay circle of friends." The
Web site said Amaechi writes of his first sexual experiences in the United States and "how the Utah Jazz and Salt Lake City , controlled
by the Latter Day Saints, was an odd backdrop for what felt like his coming out
party." It also quotes him as saying he was "practically daring
reporters to take the bait and out me, but it never happened." Jazz beat
writers Tim Buckley of the Deseret Morning News and Phil Miller of The Salt
Lake Tribune said Wednesday they didn't notice Amaechi trying to bait them. He
did not openly ask them to report such news. It was fairly common knowledge
within the team about what Amaechi terms his "open secret." Only a
few male professional athletes in major American sports have announced publicly
that they are gay. Pro football player David Kopay did so in 1977, followed
more recently by former NFL linemen Esera Tualo and Roy Simmons. Also, baseball
players Billy Bean and Glenn Burke and baseball umpire Dave Pallone. WNBA
player Sheryl Swoopes made such an announcement, with Bragman's help, in
October 2005. Amaechi's was born in Massachusetts .
His Nigerian father was not in his life, and he was reared in England by his single mother, a
doctor. He returned to the U.S.
for a final year of high school and spent a year at Vanderbilt before
transferring to Penn
State .
2009 Governor endorses civil unions Here is a
sentence you probably never expected to read: Utah's governor supports civil
unions. Gov. Jon Huntsman Jr., a spokeswoman said Monday, backs Equality Utah's
Common Ground Initiative, a legislative effort that would provide some rights
to gay and transgender Utahns. Even more, the Republican governor favors civil
unions. It's a position that runs counter to his political party and against
the majority of Utahns -- 70 percent of whom are Mormons...
2010 LGBT to hold forum on gay-rights movement
status The Salt Lake Tribune A one-year moratorium on pro- and
anti-gay-rights legislation has produced mixed reactions among Utah's lesbian,
gay, bisexual and transgender (LGBT) community. The Utah Pride Center and the
University of Utah's LGBT Resource Center will stage a LGBT forum Thursday to
discuss current events and opportunities for political involvement. "We
want to create a space that encourages thoughtful questions and respectful
commentary during a time when there are many questions about what's next for
the LGBT community here in Utah," Valerie Larabee, executive director of
the Utah Pride Center, said Monday in a statement. "This forum will be
dedicated to sharing points of view that can shape our powerful movement
forward." The forum will be from 7 to 9 p.m. in the Saltair Room of the
University of Utah's Olpin Student Union Building. In an effort to halt bills
that would have overturned Salt Lake City's and Salt Lake County's
anti-discrimination protections for gay and transgender residents or stopped
other cities from following suit, Democratic lawmakers agreed to drop, for the
2010 session, four gay-rights bills -- including one that would have extended
anti-discrimination protections statewide. "This session has been
different than any other session we've engaged in," said Equality Utah
Executive Director Brandie Balken, who will participate in the forum.
"It's important that we have an opportunity to speak to each other."
-Rosemary Winters
2013 Mormon church in talks on statewide law to protect gays from bias Gay rights • After months of discussion, sources say parties are close to agreement on legislation. BY ROBERT GEHRKE THE SALT LAKE TRIBUNE Attorneys for The Church of Jesus Christ of Latter-day Saints are in quiet discussions with leaders of Utah’s gay and lesbian community, trying to hammer out language for a statewide ban on housing and employment discrimination that the church could support. Sen. Curt Bramble, R-Provo, opened a bill file on Thursday — the last day to request attorneys draft legislation — titled Housing and Employment Amendments and will sponsor the legislation should an agreement be reached. If the LDS Church, the state’s largest faith to which nearly 90 percent of the Utah Legislature belongs, were to endorse the anti-discrimination bill, it would be a major boost for efforts to pass the legislation, which has failed the past several years. The church had previously supported a similar ordinance passed by Salt Lake City in 2009, saying that it is “fair and reasonable and does not do violence to the institution of marriage.” The ordinance also exempted religious institutions from the ban on discrimination. Since then, 16 Utah cities and counties have passed similar ordinances or policies. Brandie Balken, executive director of the group Equality Utah, would not comment specifically on the discussions with the church, given their sensitive nature. “We have been working with many community partners, but we’re not ready to release a bill,” she said. The talks have been going on for eight months and she assured that a bill would be introduced, hopefully next week, but she said the groups will “take the time necessary to work on the language until we have the best possible bill.” Scott Trotter, a spokesman for the LDS Church, said the church has been contacted as “one of many community stakeholders.” “The discussions are very preliminary. At this point there is no bill for anyone to respond to,” he said. But sources aware of the discussions with the church, speaking on condition of anonymity, said the discussions have been going on for some time and one source said that attorneys for the church have been consulted in trying to put together final language for the legislation. “We are hopeful that statewide passage will create uniformity for the business community,” said James Humphreys with the group Log Cabin Republicans. “This is not only the right thing to do for all Utahns but speaks to our conservative values as we want simplicity in government and equal treatment, under the law, for each of Utah’s citizens.” Last year, Utah businesses made a major push to pass the ban on housing and employment discrimination, but the bill was voted down by a Senate committee. This year, the business community, through the Salt Lake Chamber, has again made it one of its legislative priorities. Gayle Ruzicka, president of the Utah Eagle Forum, said it is difficult to comment on the current round of discussions until she sees legislation. The LDS Church, she said, never tips its hand until it’s listened to all sides and the hierarchy is in agreement. “If the law looked like the Salt Lake [City] ordinance, that would be very, very upsetting and something that, as always, I have opposed and will continue to oppose in every way possible unless I get some kind of revelation,” she said. LDS Church discussions about an anti-discrimination law proceed even as the faith continues its efforts to oppose gay marriage. Last week, the church filed a brief with the U.S. Supreme Court arguing to uphold the national Defense of Marriage Act and California’s Proposition 8, the ballot initiative banning gay marriage that the church publicly supported. Paul Mero, president of The Sutherland Institute, a conservative think-tank, said discussions about an anti-discrimination law have been going on for years, and said that the church’s representative and attorney on Capitol Hill keep “ shooting the request up to the Quorum of The Twelve and First Presidency, trying to get them to agree to this.” So far, Mero said, his understanding is church leaders are not all in agreement, and the LGBT groups may have to give up too much to get the church’s support. Mero said one of the sticking points is whether churches as institutions should be exempt from the discrimination ban, or if adherents to the faith should be, as well. Giving followers of the faith an exemption guts the bill. Whatever the final bill looks like, Mero said his group will fight against it. “We’ve opposed [the anti-discrimination law] since the beginning and we’re going to oppose it,” he said. “It would be unfortunate to create a war among friends, but that’s exactly what will happen.” — Salt Lake City ordinance as model? The city law » Forbids housing and employment discrimination based on a person’s sexual orientation or gender identity. » Exempts religious organizations, businesses with fewer than 15 employees and some small landlords. » Creates a complaint and investigation process. » Requires annual reports by the city’s Human Rights Commission on the effectiveness of the statutes.
2013 Mormon church in talks on statewide law to protect gays from bias Gay rights • After months of discussion, sources say parties are close to agreement on legislation. BY ROBERT GEHRKE THE SALT LAKE TRIBUNE Attorneys for The Church of Jesus Christ of Latter-day Saints are in quiet discussions with leaders of Utah’s gay and lesbian community, trying to hammer out language for a statewide ban on housing and employment discrimination that the church could support. Sen. Curt Bramble, R-Provo, opened a bill file on Thursday — the last day to request attorneys draft legislation — titled Housing and Employment Amendments and will sponsor the legislation should an agreement be reached. If the LDS Church, the state’s largest faith to which nearly 90 percent of the Utah Legislature belongs, were to endorse the anti-discrimination bill, it would be a major boost for efforts to pass the legislation, which has failed the past several years. The church had previously supported a similar ordinance passed by Salt Lake City in 2009, saying that it is “fair and reasonable and does not do violence to the institution of marriage.” The ordinance also exempted religious institutions from the ban on discrimination. Since then, 16 Utah cities and counties have passed similar ordinances or policies. Brandie Balken, executive director of the group Equality Utah, would not comment specifically on the discussions with the church, given their sensitive nature. “We have been working with many community partners, but we’re not ready to release a bill,” she said. The talks have been going on for eight months and she assured that a bill would be introduced, hopefully next week, but she said the groups will “take the time necessary to work on the language until we have the best possible bill.” Scott Trotter, a spokesman for the LDS Church, said the church has been contacted as “one of many community stakeholders.” “The discussions are very preliminary. At this point there is no bill for anyone to respond to,” he said. But sources aware of the discussions with the church, speaking on condition of anonymity, said the discussions have been going on for some time and one source said that attorneys for the church have been consulted in trying to put together final language for the legislation. “We are hopeful that statewide passage will create uniformity for the business community,” said James Humphreys with the group Log Cabin Republicans. “This is not only the right thing to do for all Utahns but speaks to our conservative values as we want simplicity in government and equal treatment, under the law, for each of Utah’s citizens.” Last year, Utah businesses made a major push to pass the ban on housing and employment discrimination, but the bill was voted down by a Senate committee. This year, the business community, through the Salt Lake Chamber, has again made it one of its legislative priorities. Gayle Ruzicka, president of the Utah Eagle Forum, said it is difficult to comment on the current round of discussions until she sees legislation. The LDS Church, she said, never tips its hand until it’s listened to all sides and the hierarchy is in agreement. “If the law looked like the Salt Lake [City] ordinance, that would be very, very upsetting and something that, as always, I have opposed and will continue to oppose in every way possible unless I get some kind of revelation,” she said. LDS Church discussions about an anti-discrimination law proceed even as the faith continues its efforts to oppose gay marriage. Last week, the church filed a brief with the U.S. Supreme Court arguing to uphold the national Defense of Marriage Act and California’s Proposition 8, the ballot initiative banning gay marriage that the church publicly supported. Paul Mero, president of The Sutherland Institute, a conservative think-tank, said discussions about an anti-discrimination law have been going on for years, and said that the church’s representative and attorney on Capitol Hill keep “ shooting the request up to the Quorum of The Twelve and First Presidency, trying to get them to agree to this.” So far, Mero said, his understanding is church leaders are not all in agreement, and the LGBT groups may have to give up too much to get the church’s support. Mero said one of the sticking points is whether churches as institutions should be exempt from the discrimination ban, or if adherents to the faith should be, as well. Giving followers of the faith an exemption guts the bill. Whatever the final bill looks like, Mero said his group will fight against it. “We’ve opposed [the anti-discrimination law] since the beginning and we’re going to oppose it,” he said. “It would be unfortunate to create a war among friends, but that’s exactly what will happen.” — Salt Lake City ordinance as model? The city law » Forbids housing and employment discrimination based on a person’s sexual orientation or gender identity. » Exempts religious organizations, businesses with fewer than 15 employees and some small landlords. » Creates a complaint and investigation process. » Requires annual reports by the city’s Human Rights Commission on the effectiveness of the statutes.
- "If the law looked like the Salt Lake [City] ordinance, that would be very, very upsetting and something that, as always, I have opposed and will continue to oppose in every way possible unless I get some kind of revelation," Gayle Ruzicka said. Oh now she is a prophetess? Paul Mero is right though what is the Gay community having to give up? Who are these "gay leaders" that can bargain away our rights? I don't recall electing anyone to speak for me... I do remember Christine Johnson telling the legislature the community would be quiet if the legislators don't pass anti-Gay bills.... I remember David Litvack taking all mention of Gay people out of a anti-hate bill to get it passed... How come its the Gay community which has to compromise to get want is do to them as AMERICANS!?
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